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The following article was written by Philip Jarman. In it he discusses some of the theological short comings of Christian Zionism. Philip is a regular follower of this blog and this article is his personal reflection on this issue.
A Personal Introduction :
This paper is my summary challenge to Christians who argue that there is a supportable interpretation of the Bible regarding Israel’s activities in the land of Palestine. I contend there is No such support. Christians in our generation need to know that there is historical scholarship for a valid Biblical point of view which dissolves the arguments that support Christian Zionism. Christian Zionism is defined loosely as unreserved support for the actions of the present nation of Israel justified by a misguided belief that Jews must be re-gathered to their ancient lands prior to the Lord’s return.
Of itself, this paper does not claim to be a work of theological scholarship, but it does lean heavily on the work of three well qualified theologians for its Biblical accuracy and continuity. The study of theology depends on both the sincerity and the humility of a scholar in order to permit the Scriptures themselves to interpret Scripture. To this exercise we truly bring …….no new thing. Faithfully using this method avoids the human pitfalls of presuming the meaning with only partial information or bringing preconceived human notions to the Bible in order to justify them.
After some years of casual study, I conclude that the sources I have used are faithful to the whole counsel of God and that this paper is worthy of your consideration.. I contend that a great many Christians are supporting a Zionist regime because they assume that Dispensationalism, the popular eschatology of our time, is the only option.
If this is your position, you will for certain have come under pressure to support Zionism which lays aside all the Christian principles you have learned in the Sermon on the Mount for policies that are nothing short of “Apartheid” toward the Palestinians. I urge you therefore to carefully re-consider the matter so that your support is properly placed in the cause of justice and mercy.
Sincerely, Philip Jarman email@example.com 8 February 2014
1- Abraham’s Four Seeds – John G. Reisinger http://www.amazon.com/Abrahams-Four-Seeds-John-Reisinger/dp/0966084543/ref=sr_1_1?s=books&ie=UTF8&qid=1390963079&sr=1-1&keywords=abraham%27s+four+seeds
2. The Momentous Event – W.J. Grier
3. Sermons on Romans 11 – Martyn Lloyd Jones
Without doubt, the present nation of Israel, reconstituted in Palestine, by a unilateral United Nations decree dated at sundown 14 May 1948, has been responsible for disturbing years of peaceful coexistence between Jew and Muslim in the land . Wherever there is controversy, books and articles follow passionately written from differing points of view each seeking to explain or justify one side or the other. This is doubly so in this case because the arbitrary decision to insert a nation called Israel into an already settled Palestine was pre-loaded with religious implications for three of the world’s major religions – Judaism, Islam and Christianity.
The purpose then of this paper is to republish the historical Biblical interpretation of God’s promises to Abraham, which if graciously received, will bring a correct perspective to Christians who want to do the right thing by the Jewish people and to also promote peace in a troubled area of the world.
Contrary to the world’s historical record, the Christian worldview itself is not antagonistic toward the Jews. However, confused persons through the centuries, who have claimed association with Christianity have been intensely anti-semitic to the extremes of tragic persecution and death.
But Christian doctrine, rightly held, rejects the evil they have perpetrated on the Jewish people. Christianity recognizes that Abraham’s Natural Seed (the Jews ) were the family first, and then the nation that was chosen to bring the Lord Jesus Christ into the world. He arrived in time, to live perfectly under the Mosaic Law, and then to become the Acceptable Sacrifice for all who would believe that his death would pay for their sin. Ironically, the Jews were also the people that brought about his death on a Roman cross. But Christianity also believes that God the Father sovereignly planned that Sacrifice in eternity past, and that God the Son was obedient unto death in order to save Abraham’s Spiritual Seed. These are people, from all ages, both Jew and Gentile, who would believe experimentally that His death covers their sin and that they are delivered from the curse of the Law. *(…the soul that sinneth, it shall die. Ezekiiel 18:4 )
The Bible tells the story of Abraham and the promises made to the natural and the spiritual seed. If we understand and embrace this interpretation as the Divine plan, we will not become pawns in support of the present day Israel’s irrational drive for racial mastery in the land of Palestine.
To begin, if God in three persons, planned before the foundation of the world to rescue a people for His Name, (the Church), then that plan must emerge in Genesis and conclude in Revelation and the whole counsel of God on the matter be complete in Holy Writ.
God called Abraham from Ur of the Chaldees (1) to be the human instrument for this plan. But , Abraham and Sarah had problems conceiving, so Abraham fathered
(1) Genesis 12:1-3
Ishmael by an Egyptian servant girl Hagar. Ishmael under God’s promise of Abraham’s natural seed, became the father of 10 nations known as the Arabs. (2) But then God permitted Abraham through a deliberate preplanned miracle, to father Isaac when he and his wife Rachel were humanly – too old to have children. Isaac, unlike Ishmael, was identified by God as Abraham’s Spiritual Seed. (3) Isaac in turn, married Rebekah and fathered twin sons Esau and Jacob. Again, it was God himself who chose Jacob as the spiritual seed and left Esau as he was – a natural seed.(4)
As difficult as it may seem to our sense of fairness, God chose some from Abraham’s family to be the Spiritual Seed who would believe the Gospel of a coming deliverance through a Messiah, and he left the rest in their unbelief.
So two peoples were at one and the same time–inside Abraham’s family – The Spiritual Seed, those who believed in the promise of the Messiah (5) and those who,
¬¬¬¬although natural sons of Abraham, did not believe. Further, Abraham , Isaac and Jacob were all in their turn, the spiritual Fathers of the Spiritual Seed for the Gentiles of all the ages. (6)
The Old Testament then, is the Jews earthly story and the beginnings of a heavenly story for all peoples. Through the Hebrews, and the resulting nation of Israel, God produced a type or an illustration of the Church. The nation of Israel itself, was brought into existence from Jacob’s enslaved descendants in Egypt on the night the death angel passed over the Hebrew homes that had the blood of a lamb daubed on the lintel and door posts . In the Egyptian homes all the first born died. In the Hebrew homes marked by blood, everyone lived. (7)
This is a type of the Lord’s crucifixion. As the Hebrews were protected by the blood daubed about the door, all who are covered by Christ’s blood sacrifice will look to Him and be justified (made righteous) and live forever. (8) Those that do not, though they live for a time on earth, are under an eternal sentence of death.
The Exodus from Egypt is the saga of God’s patient work with an earthly people to whom he gave the Law and the Oracles . Yet despite the Red Sea crossing , the firey pillar, the manna and quail, the rock in the desert that spewed a river of water, the people built an idol at the foot of the mountain while God was writing the 10 commandments on Moses’ tablets of stone (9). The majority in the nation were rebellious unbelievers and because of their failure to believe Joshua and Caleb concerning the promised land, God made them wander in the desert for 40 years until all the adults who had left Egypt had died.
You can read the rest of the story for yourself as the pattern remains the same . In every generation through to the birth of the Messiah, God called only a remnant from the nation of Israel to believe the Gospel of the Messiah’s future saving work on a the Roman cross . These were the Spiritual Seed of Abraham and the remainder of the nation were left in their superstition , idolatry and unbelief.
(2) Genesis 21:13 (3) Genesis 21:12 (4) Romans 9: 11-13 (5) Galations 3:26 (6) Galations 3 24-29
(7) Exodus 12:13 (8)Isaiah 45:2 (9) Exodus 32:1
As to the land, when God promised Abraham the land of Palestine,(10) it was also a type of things to come . It’s true that following the Exodus from Egypt, Joshua more or less conquered the land. But Israel, because of disobedience, had only partial success through the time of the Judges and the Kings. Rebellion and unbelief eventually caused them to be judged for their idolatry and taken into captivity in Babylon.
When Abraham received the land promise he knew that he was not looking for the ultimate fulfillment of the promise on earth (11) . Abraham knew that if Israel as a nation was to bring forth the Messiah, an earthly territory would indeed be necessary, but he also knew that the land was a type of a heavenly kingdom which he would one day see in glory.
God’s promises for an eternal kingdom and eternal rights to the land of Palestine were also made Conditional. (12) If then the condition of obedience was broken what of the promise ? We know from the Biblical record in the prophets , that the majority of the people of Israel rebelled against God, burned their children in the fire to Moloch, worshipped many false Gods and forsook the Gospel. In fact, the prophets were ruthlessly killed because their message was damning to the majority conscience.(13) So God stopped sending prophets 400 years before the Messiah although there was always the Gospel by which a remnant in every generation were saved.
When Jesus did come, the scribes and Pharisees had so modified the Law of Moses and the Gospel, that a whole set of human traditions had been overlaid on top of the Sinai Law perverting its meaning. When you read the Sermon on the Mount, (14) look for all the corrections Jesus made to their errors. They hated him for it, for they had what they wanted ,- respect from men. As far as they were concerned, any and all excuses to reject Jesus’ authority over them were valid.
The crucifixion without doubt is the pivotal point in history. The Old Testament and New Testament are on different sides of the crucifixion, yet they both proclaim that the Gospel of the Lord Jesus Christ is the same and Jew and Gentile from Abraham to the last trumpet are now members of the Bride of Christ – the Church.
When Jesus died the veil of the temple, the heavy curtain through which only one priest per year passed to offer sacrificial blood for atonement, was ripped by God the Father from the top to the bottom because a Holy of Holies was no longer needed. The Priesthood of the Believer had been established .
At the resurrection, the Hebrew nation and all the ceremonial law depicting Jesus’ sacrifice were also finished . The nation through sovereign Providence had fulfilled its role all the way from Abraham to the cross. In 70 AD the Roman General Titus
(10) Psalm 105: 6-11 (11) Hebrews 11: 8-10 (12) Deuteronomy 30: 15-20 (13) Hebrews 11: 36-40
destroyed the last vestiges of the nation and its religion by slaughtering the inhabitants of Jerusalem and destroying the temple completely .
The Lord predicted this would happen for with His ascension to his Heavenly throne and the sending of the Holy Spirit at Pentecost, the “Israel of God” was now proclaimed a spiritual kingdom. There was no further need of earthly types. The Nation of Israel had fulfilled the purpose for which God had brought it into existence in the land of Palestine and it is now gone forever. The Bible needs no other support, but it is significant, that some important sects who are current followers of Judaism agree that God has never recalled Israel, to the land.
At Pentecost , as Jesus promised, the followers of Christ were visited by the Holy Spirit and empowered . In one day 3000 souls from many nations and tongues were converted to begin spreading the message out across the world .
The apostles, those that had been chosen by the Lord, and Paul who had been under the Lord’s instruction in the third heaven, are our best authority on just how to view these events. They interpret the Old Testament in many passages of the New Testament. The literal depictions of the Old Testament then, should never be imposed on the New Testament . The prophets knew and accepted the Gospel of the coming Messiah, but when they did prophesy the future, they saw only shadows and types. The New Testament apostles therefore interpret with authority the fulfillment of Old Testament prophecies and their interpretation declares that the Lord now reigns in His Kingdom in heaven (15) and that the time that has elapsed since his ascension are the days prophesied by the prophet Joel. (16) The next and final event we can anticipate is the Last Trumpet – His Second Coming, where ALL the dead of ALL ages will be raised to stand before him.(17)
So what of the Jews ? Is God finished with them?
Following the destruction of Jerusalem by Titus the Jews were dispersed throughout the nations . They clung to the memory of their Old Testament privilege and based on portions of Old Testament scripture called the Talmud, they founded the religion of Judaism . Over the centuries their have been many conversions to Judaism among non-Semite peoples . So who among the Jews today, are Abraham’s natural seed? I am sure there are many, but not one of them is able to trace his lineage with any certainty to the Jews of Jesus time. Therefore any self-proclaimed racial identity is a voluntary willingness to be associated with either the religion of Judaism, the present Jewish culture or the political movement Zionism.
Nevertheless, Paul the apostle in Romans 11 says that God still has plans for the descendants from Abraham’s natural seed. But do not make the mistake of equating Jews with the former nation of Israel or any present counterfeit. Paul prophesies in the book of Romans that one day the Jews will recognize their Messiah, the Lord Jesus Christ, and will turn en masse to Him in repentance and faith .(18)
(14) Matthew 5 (15) Acts 2: 29-35 (16) Acts 2:14-21 (17) 1 Thessalonians 4: 16-17 (18) Romans 11:26
He also says that this event will strengthen and encourage the Church world wide and that this will all come to pass during this present Kingdom Age . (19)
This knowledge does not define the day or the hour of the second Coming but the Holy Spirit through Paul does promise that God will save his people the Jews before Jesus returns. As in every age, there has been a remnant of believing Jews and so there will be again. The Jews as individual persons will be converted wherever they are on the earth and their conversion grafts them into the Church, the Bride of Christ and the Heavenly Kingdom.
The land of Palestine or the current nation of Israel is irrelevant to the fulfillment of this prophecy. None of the New Testament writers make any reference to a re-gathered Jewry in the land of Palestine. The apostles agree with Abraham that they look for a heavenly Kingdom which is far better than an earthly one.(20) Admittedly this is an argument from their silence, but the New Testament writers were all Jews and they were under pressure from the Jews who were certain that the Gospel of Jesus Christ was bent on destroying their religion. Surely, under the circumstances, if national Israel was to be a factor in the future, the apostles would have mentioned it.
So how should this impact your view of the present tragedy in Palestine ?
Using the Nazi Holocaust for all its worth and more, the Zionist movement has persuaded much of the western world to hold their peace while they carry out “ethnic cleansing” on the Palestinians, wholesale expulsions from their historic lands, and acts of aggression against neigboring Arab nations — all in the name of a resurgent nation of Israel.
If the historical perspective in this paper is correct, many Christians are in real danger of being complicit in quietly accepting the Zionist Program for reasons that are not Biblical. The Zionists are not Joshua cleansing the land under God’s specific instructions; Orthodox Jews who have lived peacefully for centuries in the land of Palestine, oppose Israel because they have no confidence that God has ended the Diaspora ; …and finally, the Lord Jesus Christ has given us the Sermon on the Mount to guide us in our behavior and all Christians should therefore be compelled by conscience to advocate a peaceful compromise that foundationally, establishes true democracy and human rights for all ?
(19) Romans 11: 32-33 (20) Hebrews 11: 8-10
For most Christian Zionists, it is probably irrelevant whether or not the State of Israel is guilty of the crime of Apartheid. This is probably due to their unconditional allegiance to the Zionist State. They care little if Israel is guilty of discrimination against Palestinian Arabs. As far as they are concerned, Arabs in Israel and the Occupied Territories are persona non grata at best. At worst, they are irredeemable reprobates who desire nothing but the destruction of the Jewish people and the thwarting of God’s plan of salvation through Christ (even if they are Christian Arabs in the vast majority of cases).
The only crime the State of Israel can commit, in the eyes of Christian Zionists, is to give land rights and rights of self determination to Arabs. Stopping the dispossession of Arabs in Israel and the Occupied Territories is the only thing that Zionist Israel can do that would warrant a rebuke from the Christian supporters of Zionism.
Getting back to the issue of apartheid in Israel, it is often stated, by supporters of Zionist Israel, that the claim that Israel is guilty of the crime of Apartheid is absurd because anyone with any understanding of South Africa can see that the Zionist State is vastly different from the South Africa of the apartheid era. They argue that if it can be shown that modern Israel is sufficiently differnt from apartheid South Africa, then Israel can not possibly be guilty of the crime of apartheid and hence should not suffer any sanctions.
The error in this arguement falls fundamentally in the direction of the comparison. It is not a matter of how Zionist Israel stacks up against South Africa, but how it stacks up against the definition of the crime of apartheid as described by international law.
As an example, take the case of the infamous Australian serial killer, Ivan Milat. One might object to calling him a serial killer because his number of victims was small in comparison to serial killers like the notorious American murderer, Ted Bundy. So if we compare Milat to Bundy, since Milat is not equivalent to Bundy, then Milat must not be a serial killer. The flaw in this logic is obvious.
Yet this is the very same type of logic used to argue that Israel is not an apartheid state.
Comparisons of Israel to South Africa are interesting, but completely miss the point in answering the case against Israel with respect to its guilt with reference to the crime of apartheid. In some ways Israel is better than South Africa was, and in some ways worse. The comparison is irrelevant. What matters is how Zionist Israel can defend itself against the charge that it is guilty of the crime of apartheid according to the definition given by international law. Not the spurious charge that it is guilty of being identical to South Africa in the era of apartheid in that country.
Anyone reading the articles posted on this blog will be able to see for themselves the reasons why I am not a believer in the very popular heresy known as Christian Zionism, but for the sake of those who don’t have the time to look through all the articles on this site, I thought I would briefly lay out my basic complaints with this so called Biblical doctine.
My first issue is with the Christian Zionist claim that (according to the Bible) God has unconditionally given the land of Israel-Palestine (call it IP in the rest of this post) to the Jewish people such that they own the land and therefore have the right to take it and do anything they wish with it. Christian Zionists claim that God has given the Jewish people “the title deed” to the land and hence since they own the land, they have the right to dispossess any non-Jews from the land regardless of how long or how many of them have lived there in the past or present.
This claim is so patently wrong that it amazes me that any serious reader of the Bible could hold to it. For the last two thousand years, no Orthodox Jew has ever believed that Jews have an unconditional right to IP. The Orthodox Jewish understanding of thier relationship to IP is grounded in their concept of exile and redemption. According to this view, based on what Christians call the Old Testament of the Bible, Jewish enterance and habitation of the land is absolutely conditional upon their adherance to the teachings of the Torah. Teachings that (apart from many other requirements) demand that non-Jews living in IP must be treated as equals with Jews living with them. Orthodox Jews all over the world still beleive that the Jewish exile is not over. Orthodox prayers seeking the end of exile are still regulalry prayed by Orthodox Jews all over the world. Exile is a spiritual problem and can only be solved by spiritual means. Military or political power are impotent to end Israel’s exile.
The understanding of the Christian Church is much the same as the above as it is based in the Old Testament, just as the Orhtodox Jewish view is. It seems that only Christian Zionsits ignore this point. How a secular Zionist state like modern Israel lives up to the covenental conditions of possession of IP is beyond the understanding of any serious student of scripture. This is no side issue. Anyone reading the curses given by God to a disobedient Jewish people inhabititng or, even trying to take IP, by force or diplomacy (actions forbidden to Jews according to the famous Three Oaths of the Talmud) realise that it is the Israeli nation that is in a precarious position and rather than encourage them in their Zionist colonialist project (illegal as it is under International Law) we should be crying out to them to reform themselves and bring peace and justice to the land.
Secondly, Christian Zionists believe that the existence of the current Zionist state of Israel is an unambiguous portent of the imminent return of Christ. The most obvious problem I have (amongst others) is that scripture nowhere teaches that any such sign even exists. The Church has long believed that Christ can return at any time and hence the faithful should always be ready for His return in that they should be “about the Father’s business”, that is, living a life that exemplifies the Gospel of Reconcilliation that Jesus preaches in the New Testament. A life of righteousness, a life that seeks peace and justice for all God’s people and a special desire to standup for the poor and marginalised in our world.
Put another way, my problem is that if the Chrisitan Zionist understanding is correct, then believers in Christ, before May 1948, could have rightfully said to themselves that, ” He is not going to return today!” A proclamation quite logical according to the Christian Zionist view, but at odds with the plain teachings of the New Testament.
The prophets of scripture speak more like social critics, than Judaised pre-cursors to Nostradamus! The fatalism and indifference to the troubles of our world that is inevitable from the Christian Zionist viewpoint is nowhere to be found in the writings of either Testaments, or of Orthodox Jewish Rabbis for that matter.
Lastly, for this post, is the Christian Zionist view that unless we unconditionally support the Zionist state of Israel, God will bring punishment on us at both a national and personal level. According to this doctrine, since the Jewish people are a special chosen people of God, they have a sort of “get out of Jail free card” in that they must be supported in a manner that no loving parent would support even their own children. Unconditional love and unconditional support are two very different things as the scriptures so clearly teach. A more Biblcial approach would be that God does not unconditionally support the nation of Israel because He unconditionally loves them.The prophet Amos clearly reveals that at times God’s wrath is upon Israel because of their priveliged status, not despite it. God has always lent his ear to the real complaints against the nation of Israel regardless of where those complaints come from and warned israel about not listening to the cry of the non-Jew and the vulnerable living with them in IP. To criticise the secular Zionist state of Israel is not remotely at odds with God’s attidue to the ancient nation of Israel. If Israel deseves criticism, then God is ready to hear it. In fact, as is plainly seen from scripture, it is God who ends up having to send prophets, critical of Israel, because noone is Israel is listening to the cries of the poor and the alien in the land.
Much more could be said than this and I encourage readers of this blog to look deeper into this matterr. Professor Yakov Rabkin’s book, “A Threat from Within – A Century of Jewish Opposition to Zionism” would be a good start.
Does God Allow Criticism of Israel?
Christian Zionists often have a very strange understanding of God’s attitude towards the Jewish people living in the land of Israel. According to their dogma, anyone criticising the Zionist State of Israel over its treatment of Palestinians is doing so illegitimately, regardless of the truth or untruth of the allegations of mistreatment of non-Jews (Arabs) living under the authority of the State of Israel. Apparently only God, or a prophet sent by God whom the Christian Zionists are willing to endorse, has the right to scold the Zionist State. Any ordinary person caught criticising the Israelis for their treatment of Palestinians is placing themselves under a God ordained curse (see Genesis 12:1-3). The catch-22 is that any Christian who criticised Israel would not be deemed a legitimate prophet of God in the eyes of the Christian Zionists in the first place. In the end, no matter how you tell it, criticism of Israel is forbidden (unless of course the Israelis decided to allow a two state solution and Palestinian Arabs are allowed rights to self determination in the land of their birth).
The truth of the matter, from a Biblical perspective, is that God hears the cry of the alien (non-Jew) living in the land of Israel.
Ex 22:21 “Do not mistreat an alien or oppress him, for you were aliens in Egypt.
Ex 22:22 “Do not take advantage of a widow or an orphan.
Ex 22:23 If you do and they cry out to me, I will certainly hear their cry.
The cry of injustice by the non-Jew in the land of Israel is heard directly by God. No prophet need mediate. The only reason that God needs to send a prophet in the first place is that the ordinary Jewish person, and those in authority, have not heard the cries, complaints and criticisms of Israel made by those who have been unjustly forced to suffer at the hand of God’s people in the land of Israel.
Below are some of the many verses in the Old Testament that cry out to Jews living in Israel to care for, and do justice when dealing with, non-Jews in the land of Israel as they (the non-Jews) are loved by God.
Ex 23:9 “Do not oppress an alien; you yourselves know how it feels to be aliens, because you were aliens in Egypt.
Ex 23:12 “Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest and the slave born in your household, and the alien as well, may be refreshed.
Lev 19:33 “ ‘When an alien lives with you in your land, do not mistreat him.
Lev 19:34 The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God.
Lev 23:22 “ ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and the alien. I am the LORD your God.’ ”
Lev 24:22 You are to have the same law for the alien and the native-born. I am the LORD your God.’ ”
Lev 25:35 “ ‘If one of your countrymen becomes poor and is unable to support himself among you, help him as you would an alien or a temporary resident, so he can continue to live among you.
Nu 9:14 “ ‘An alien living among you who wants to celebrate the LORD’S Passover must do so in accordance with its rules and regulations. You must have the same regulations for the alien and the native-born.’
Nu 15:15 The community is to have the same rules for you and for the alien living among you; this is a lasting ordinance for the generations to come. You and the alien shall be the same before the LORD:
Nu 15:16 The same laws and regulations will apply both to you and to the alien living among you.’ ”
Nu 15:29 One and the same law applies to everyone who sins unintentionally, whether he is a native-born Israelite or an alien.
Dt 1:16 And I charged your judges at that time: Hear the disputes between your brothers and judge fairly, whether the case is between brother Israelites or between one of them and an alien.
Dt 10:18 He defends the cause of the fatherless and the widow, and loves the alien, giving him food and clothing.
Dt 14:21 Do not eat anything you find already dead. You may give it to an alien living in any of your towns, and he may eat it, or you may sell it to a foreigner. But you are a people holy to the LORD your God.
Dt 23:7 Do not abhor an Edomite, for he is your brother. Do not abhor an Egyptian, because you lived as an alien in his country.
Dt 24:14 Do not take advantage of a hired man who is poor and needy, whether he is a brother Israelite or an alien living in one of your towns.
Dt 24:17 Do not deprive the alien or the fatherless of justice, or take the cloak of the widow as a pledge.
Dt 24:18 Remember that you were slaves in Egypt and the LORD your God redeemed you from there. That is why I command you to do this.
Dt 24:19 When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the alien, the fatherless and the widow, so that the LORD your God may bless you in all the work of your hands.
Dt 24:20 When you beat the olives from your trees, do not go over the branches a second time. Leave what remains for the alien, the fatherless and the widow.
Dt 24:21 When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the alien, the fatherless and the widow.
Dt 24:22 Remember that you were slaves in Egypt. That is why I command you to do this.
Dt 26:12 When you have finished setting aside a tenth of all your produce in the third year, the year of the tithe, you shall give it to the Levite, the alien, the fatherless and the widow, so that they may eat in your towns and be satisfied.
Dt 26:13 Then say to the LORD your God: “I have removed from my house the sacred portion and have given it to the Levite, the alien, the fatherless and the widow, according to all you commanded. I have not turned aside from your commands nor have I forgotten any of them.
Dt 27:19 “Cursed is the man who withholds justice from the alien, the fatherless or the widow.” Then all the people shall say, “Amen!”.
Ps 146:9 The LORD watches over the alien and sustains the fatherless and the widow, but he frustrates the ways of the wicked.
Jer 7:6 if you do not oppress the alien, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm,
Jer 7:7 then I will let you live in this place, in the land I gave your forefathers for ever and ever.
Jer 22:3 This is what the LORD says: Do what is just and right. Rescue from the hand of his oppressor the one who has been robbed. Do no wrong or violence to the alien, the fatherless or the widow, and do not shed innocent blood in this place.
Eze 22:6 “ ‘See how each of the princes of Israel who are in you uses his power to shed blood.
Eze 22:7 In you they have treated father and mother with contempt; in you they have oppressed the alien and mistreated the fatherless and the widow.
Eze 22:29 The people of the land practice extortion and commit robbery; they oppress the poor and needy and mistreat the alien, denying them justice.
Eze 22:30 “I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found none.
Eze 22:31 So I will pour out my wrath on them and consume them with my fiery anger, bringing down on their own heads all they have done, declares the Sovereign LORD.”
Eze 47:21 “You are to distribute this land among yourselves according to the tribes of Israel.
Eze 47:22 You are to allot it as an inheritance for yourselves and for the aliens who have settled among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.
Eze 47:23 In whatever tribe the alien settles, there you are to give him his inheritance,” declares the Sovereign LORD.
Zec 7:10 Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other.’
The BDS, (Boycott, Divestment and Sanctions) movement against Israel was called for by 170 civil Palestinians organisations in Israel and the occupied territories in order to bring the Zionist State of Israel into line with international law with regards to human rights and rights to self determination. The BDS movement is the cry of the non-Jew which has been ignored by the Zionists, Christian or otherwise. God is hearing their cry.
ACTION FOR PALESTINE