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Anyone reading the articles posted on this blog will be able to see for themselves the reasons why I am not a believer in the very popular heresy known as Christian Zionism, but for the sake of those who don’t have the time to look through all the articles on this site, I thought I would briefly lay out my basic complaints with this so called Biblical doctine.
My first issue is with the Christian Zionist claim that (according to the Bible) God has unconditionally given the land of Israel-Palestine (call it IP in the rest of this post) to the Jewish people such that they own the land and therefore have the right to take it and do anything they wish with it. Christian Zionists claim that God has given the Jewish people “the title deed” to the land and hence since they own the land, they have the right to dispossess any non-Jews from the land regardless of how long or how many of them have lived there in the past or present.
This claim is so patently wrong that it amazes me that any serious reader of the Bible could hold to it. For the last two thousand years, no Orthodox Jew has ever believed that Jews have an unconditional right to IP. The Orthodox Jewish understanding of thier relationship to IP is grounded in their concept of exile and redemption. According to this view, based on what Christians call the Old Testament of the Bible, Jewish enterance and habitation of the land is absolutely conditional upon their adherance to the teachings of the Torah. Teachings that (apart from many other requirements) demand that non-Jews living in IP must be treated as equals with Jews living with them. Orthodox Jews all over the world still beleive that the Jewish exile is not over. Orthodox prayers seeking the end of exile are still regulalry prayed by Orthodox Jews all over the world. Exile is a spiritual problem and can only be solved by spiritual means. Military or political power are impotent to end Israel’s exile.
The understanding of the Christian Church is much the same as the above as it is based in the Old Testament, just as the Orhtodox Jewish view is. It seems that only Christian Zionsits ignore this point. How a secular Zionist state like modern Israel lives up to the covenental conditions of possession of IP is beyond the understanding of any serious student of scripture. This is no side issue. Anyone reading the curses given by God to a disobedient Jewish people inhabititng or, even trying to take IP, by force or diplomacy (actions forbidden to Jews according to the famous Three Oaths of the Talmud) realise that it is the Israeli nation that is in a precarious position and rather than encourage them in their Zionist colonialist project (illegal as it is under International Law) we should be crying out to them to reform themselves and bring peace and justice to the land.
Secondly, Christian Zionists believe that the existence of the current Zionist state of Israel is an unambiguous portent of the imminent return of Christ. The most obvious problem I have (amongst others) is that scripture nowhere teaches that any such sign even exists. The Church has long believed that Christ can return at any time and hence the faithful should always be ready for His return in that they should be “about the Father’s business”, that is, living a life that exemplifies the Gospel of Reconcilliation that Jesus preaches in the New Testament. A life of righteousness, a life that seeks peace and justice for all God’s people and a special desire to standup for the poor and marginalised in our world.
Put another way, my problem is that if the Chrisitan Zionist understanding is correct, then believers in Christ, before May 1948, could have rightfully said to themselves that, ” He is not going to return today!” A proclamation quite logical according to the Christian Zionist view, but at odds with the plain teachings of the New Testament.
The prophets of scripture speak more like social critics, than Judaised pre-cursors to Nostradamus! The fatalism and indifference to the troubles of our world that is inevitable from the Christian Zionist viewpoint is nowhere to be found in the writings of either Testaments, or of Orthodox Jewish Rabbis for that matter.
Lastly, for this post, is the Christian Zionist view that unless we unconditionally support the Zionist state of Israel, God will bring punishment on us at both a national and personal level. According to this doctrine, since the Jewish people are a special chosen people of God, they have a sort of “get out of Jail free card” in that they must be supported in a manner that no loving parent would support even their own children. Unconditional love and unconditional support are two very different things as the scriptures so clearly teach. A more Biblcial approach would be that God does not unconditionally support the nation of Israel because He unconditionally loves them.The prophet Amos clearly reveals that at times God’s wrath is upon Israel because of their priveliged status, not despite it. God has always lent his ear to the real complaints against the nation of Israel regardless of where those complaints come from and warned israel about not listening to the cry of the non-Jew and the vulnerable living with them in IP. To criticise the secular Zionist state of Israel is not remotely at odds with God’s attidue to the ancient nation of Israel. If Israel deseves criticism, then God is ready to hear it. In fact, as is plainly seen from scripture, it is God who ends up having to send prophets, critical of Israel, because noone is Israel is listening to the cries of the poor and the alien in the land.
Much more could be said than this and I encourage readers of this blog to look deeper into this matterr. Professor Yakov Rabkin’s book, “A Threat from Within – A Century of Jewish Opposition to Zionism” would be a good start.
Christian Zionism maintains that the current Zionist state of Israel’s creation in 1948 can only be truly understood as the fulfilment of Biblical prophecy. The state of Israel, according to their eschatology (theology of the end times), is an unambiguous portent of the imminent return of Christ and the final judgement of the world. With God’s final apocalyptic plans for the end of the world being played out before our very eyes, all Christians need to get on board with God’s agenda in the Middle East or face the consequences of being caught on the “wrong side” of the apocalypse.
A few comments about this belief need to be made to unpack where exactly Christian Zionism goes astray on this point.
First of all Christian Zionism states that the final return of Christ and judgement of the world cannot occur until the nation of Israel is restored from its demise in 130AD. This means that in periods of history before the creation of Israel in 1948, Christians could know that Christs return could not be imminent. The trouble is, once again, that two thousand years of Christian tradition does not affirm such a concept. The consensus of the Church over the last two millennia has been that no one can know the time of Christ’s return. When it comes it will be as “a thief in the night”. Christian Zionists do all they can to deny this obvious teaching of scripture but the plain teaching of the Bible is that we are to act as though Christ’s return can occur today, tomorrow or the day after. The concept that Christ’s return cannot occur until certain specific events (be they the restoration of Israel or anything else one thinks the Bible says) take place is simply not consistent with the teachings of the New Testament.
Christian Zionists give no reason as to why this attempt to recreate the nation of Israel is the one that they demand is prophesied in the Bible. Jews have attempted to return to the Holy Land on masse on other occasions in the last two thousand years. Why this attempt is any different to the others is not known. There is nothing in scripture that says that Jews may unsuccessfully try to return to the Holy Land a number of times before the final return. One could easily argue that the current attempt of Jewish people to return to Israel has been unsuccessful. After 60 years, greater Israel officially comprises about 78% of historic Palestine: only a fraction of the total land that God promised to Abraham, with 50% of Jewish people choosing not to return to Israel. And this when Israel is a regional super-power backed by the greatest military power the world has ever known, the U.S.
The idea of illegitimate Jewish occupation of the Holy land is unknown to Christian Zionists, betraying a major lack of understanding of both testaments of the Bible as well as Jewish tradition which has acknowledged the potential illegitimacy of Jewish occupation of the Holy Land ever since the famous oaths of the Rabbis, as recorded in the Talmud, in 130 AD.
Christian Zionists also demand that Christians must unconditionally support the current Zionist state of Israel lest God will punish them for even daring to speak against His chosen people. Christian Zionists believe that being God’s chosen nation gives the Israelis a license to break His covenantal conditions in just about any manner you can imagine. The only thing that a person can criticise Israel for is if Israel allows for equal rights or rights to self determination of Palestinians.
Anyone reading scripture can see for themselves the ridiculous nature of this idea. While God clearly promises to deliver the nation of Israel in times of trouble, He also equally promises to bring catastrophe (via other nations) to Israel if they continue to ignore the Law of Moses and the testimony of the prophets He sends. The scriptures are filled with criticism of Israel. This criticism comes both directly from God, from His prophets and from both Jews and non-Jews who have grievances with Israel because of the wrong that has been done to them. God promises to hear the cries of those oppressed by Israel regardless of whether they be Jew or gentile.
But it must be said that in the end it would not matter if the Christian Zionist claims about the state of Israel are true. Even if every claim they make in their eschatology could be proven to be true, it would not even remotely mean that the state of Israel should be unconditionally supported or that Palestinian rights to justice, equality and self determination can be ignored. Oppression of the poor and dispossessed is unjust and that is all one really needs to acknowledge and this fact should be the final word on the Israel-Palestine conflict.
The Biblical Understanding of the Relationship of the Jewish People to the Land of Canaan.
Although I have already posted articles on this blog about the relationship of the Jewish people to the land of Israel-Palestine, from a Biblical perspective, I feel it is necessary to revisit this issue once more (and probably not for the last time).
Let me say emphatically what I believe is the black and white teaching on this subject from a Biblical perspective.
The Jewish people do not own the land of Israel-Palestine. They have no entitlement to it by virtue of their Jewishness alone according to the promises made by God to Abraham and the Patriarchs in the Old Testament of the Bible.
Professor of New Testament at Wheaton College, Gary M. Burge, sums up the issue quite accurately:
“God’s remarkable interest in this land can be explained by one undergirding theme. In a profound sense, Israel never “owns” the land of promise. God owns this land. Leviticus uses this idea to explain why the land cannot be sold permanently to others, “The land shall not be sold in perpetuity, for the land is mine; with me you are but aliens and tenants.” (Lev 25:23). Israel here is viewed as a tenant in this land, an alien, a renter. The recipient of a gift for use. But not a landlord. Israel must hold this land loosely, because God will determine the tenure of its occupants.” (2010, p. 4)
Burge’s work has been endorsed by Walter Brueggemann, of Columbia Theological Seminary, perhaps the worlds leading Christian authority on the Old Testament.
The term “tenants” in the Leviticus quote above is not there by accident. Tenants do not own the land they live on. Outside of the conditions of their tenancy agreement with the lands owner (in this case, God), the tenants do not have any legitimate claim to the land.
“So let not the land spew you out for defiling it, as it spewed out the nation that came before you.” (Lev 18:28).
“You shall faithfully observe all My laws and all My regulations, lest the land to which I bring you to settle in spew you out.” (Lev 20:22).
The “rent” that the Israelites had to pay for occupation of the land was faithfulness to God via obedience to the ethical and religious traditions of the Law of Moses. Traditions that demanded that Israel treat all its inhabitants with justice and mercy.
“Do not mistreat an alien or oppress him, for you were aliens in Egypt. Do not take advantage of a widow or an orphan. If you do and they cry out to me, I will certainly hear their cry. My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.” (Ex 22:21-24)
“When an alien (non-Jew) lives with you in your land, do not mistreat or oppress him. The alien living with you must be treated as one of your native born. Love him as yourself for you were an alien in Egypt. I am the Lord your God “(Lev 20:33, 34. Emphasis added).
Right from the Exodus narrative itself we see that the descendants of Abraham did not have unconditional title to the land God had promised them. Implicit in the promise was that the Jewish people must live up to their end of the bargain or face exile, or, as in the case of Moses and the generation that was delivered from Egypt, not be allowed to enter the land at all. While God promised that they would one day have the land as an everlasting possession, this did not abrogate God’s demand that Israel can only occupy the land while they are living up to their covenantal responsibilities. The Holy land was not simply a homeland. Just as the High Priest had an entitlement once a year to enter the inner most sanctum or the temple (the Holy of Holies) this did not mean he had license to do what ever he wanted while there. He had a strict mandate that carried dire consequences if ignored. God was not “playing around or joking” about the severity of His demands for Israel as they were soon to find out. Nowhere in scripture has God’s demand that Israel can only have legitimate access to Israel-Palestine as a consequence of obedience to the Torah been revoked.
Nowhere in scripture are the Jewish people given license to mistreat non-Jews in the land in order to simply increase Jewish holdings in the land of promise. The inhabitants of Canaan previous to Joshua were not expelled simply because they were in the way of Jewish occupation of the land. Rather God had waited 400 years before expelling them for their own sins. Implicit in these scriptures is that it would have been wrong for God to expell the Canaanites just to make way for the Jewish people (regardless of the promises He made to Abraham) if they had not piled their own sins up to the heavens first.God would not dispossess anyone just for the sake of making way for the descendants of Abraham.
After the exile of Israel in 586 BC, the “second Exodus” occurred only when acknowledged prophets of God let it be known that it was OK to return. Laws about the treatment of non-Jews who had moved into the land while they were in exile are of profound importance to this discussion:
“You are to distribute this land among yourselves according to the tribes of Israel. You are to allot it as an inheritance for yourselves and for the aliens who have settled among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. In whatever tribe the alien settles, there you are to give him his inheritance,” declares the Sovereign LORD.” (Ezek 47:21-23)
The Jewish people are a people in Exile. No theologically Orthodox Jew anywhere in the world believes that the Exile is over regardless of the status of Zionist Israel. In a personal letter from an Orthodox Rabbi, he said, in response to my claim that Orthodox Jews believe the exile to be still on:
” … you said that “Virtually every Orthodox Jew on earth agrees to the fact that the exile of the Jewish people has not ended. The exile is a spiritual problem and cannot be solved by nuclear arsenals or secular European colonialist ideologies” is absolutely true and I don’t see why any Jew had a problem with it. Every Orthodox Jew, even the Zionist settlers, fasts on Tisha B’av, the Jewish day of mourning for the Temple and the exile, which will be abolished when our redemption comes. Every Orthodox Jew recites the prayers that say, “Because of our sins we were exiled from our land.” (personal communication with Rabbi E. Beck)
Zionist ideology stands outside the covenental responsibilities of the Jewish People while in the land. As such the Jewish people are facing sanctions by God if they do not repent. Rather than egging the Zionist state on in its Godless treatment of Palestinians, we should be reminding them of their responsibilities to God and the dire consequences they face if they continue to ignore them.
The purpose of God’s promises was to “Bless all families of the Earth”, not give legitimization to secular nationalism. God’s desire was that Israel not be “as the nations.”, exactly the opposite of Zionist aspirations for their state today. Christians do not support an ethic that states that “the ends justify the means”, regardless of God’s plans for the Israeli state today, God never calls us to unconditionally support and endorse a regime that is in specific rebellion to His mandates.
Jesus said,“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” (Matthew 7:12) and a century earlier Rabbi Hillel (1st century BC) said:
“That which is hateful to you, do not do to your neighbour. That is the whole Torah.”
As is in complete accord with the voices of the prophetic, the sum of the Law and the Prophets is a statement of ethical responsibility. Not the ravings of a Judaic version of Nostradamus. A wise mans once told me…if your eschatology (end times theology) leads you to a view that rejects or even diminishes the ethical demands of God, then your eschatology is the problem, not the ethical demands of God for you towards those who are oppressed and vulnerable in your world.
The minimum requirement of Jewish people to re-enter the land was repentance. There simply is no precedent in scripture for God endorsing a non-repentant Jewish people to take the land legitimately. The Jewish tradition as given by the Three Oaths of the Talmud, also upholds this scriptural legacy as well, if not, even more so. This is why all those of the Christian persuasion who believed in the restoration of Israel in pre-Zionist times demanded that the restoration of Israel could only come after a mass conversion of Jews to Christianity. When the embarrassment of the fact that it was a secular Zionist movement that was charging ahead to colonize Palestine, a quick about face was required by the forerunners of today’s Christian Zionists.
One of Darby’s disciples, W.E. Blackstone, makes an interesting point about the Zionists:
“The Zionists have seized the reins and eschewing the help of Abraham’s God they have accepted agnostics as leaders and are plunging madly into this scheme for the erection of a Godless state. But the Bible student will surely say, this godless national gathering of Israel is not the fulfilment of all the glorious restoration, so glowingly described by the prophets. No indeed! ” (Blackstone, 1916, p. 240)
Suddenly those prophets that were telling us that a restoration of Israel was about to occur were now telling us that the Bible predicted the Zionists all along! But the fact is that the Bible will accord no such fantasy. This type of about face has been a regular fixture for the prophets of Christian Zionism. You may have heard of examples of this yourself.
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