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Slowly but surely the BDS movement, despite every effort of western “democracies” to stop it, is gaining ground in the fight for a free Palestine and peace and justice for Jew and Arab in the Middle East. The following article appeared on Alakhbar English website on October 28th 2011
Another BDS Victory: Alstom Loses US$10 Billion Saudi Contract Bid
The Saudi government had previously given phase one of the Haramain railway project to Alstom, a decision that was met with fierce opposition from the BDS movement.
By: Annabel Turner
Published Friday, October 28, 2011
The Boycott, Divestment, Sanctions (BDS) National Committee is celebrating another success after the French corporation Alstom lost the bid for the second phase of the Saudi Haramain railway project — a deal worth US$10 billion.
“Following this massive loss for Alstom in the Saudi market, we hope that all Arab states will pass laws that exclude from public contracts any company or institution that is complicit in Israel’s violations of international law,” says Omar Barghouti, a leading member of the BDS movement.
He adds, “If the Norwegian sovereign fund can exclude three Israeli companies since 2009 over their involvement in Israel’s human rights violations, we hope Arab states, especially in light of the popular revolutions, will adopt similar guidelines, if not stricter ones. This is the most effective way to stand in solidarity with the people of Palestine and end Israel’s occupation, colonialism, apartheid, and denial of refugee rights.”
The contract for the Haramain rail project — which will connect the holy cities of Mecca and Medina to Jeddah and the King Abdullah Economic City — was awarded to the Saudi-Spanish al-Shoula consortium yesterday. The contract includes the construction of 450km of railway, supplying 35 trains, and managing the system for 12 years.
This is a significant victory for the BDS movement, and a tremendous loss for Alstom. The Saudi government had previously given phase one of the Haramain railway project to Alstom, a decision that was met with fierce opposition from the BDS movement because of Alstom’s complicity in the illegal construction of Israel’s Jerusalem Light Rail. The project, according to official Israeli statements, has the sole intention of “Judaizing Jerusalem.”
The Jerusalem transit line connects illegal Israeli settlements in the West Bank to Jerusalem and surrounding areas. It relies on the colonization of Palestinian land to support the expansion of illegal Israeli settlements, while at the same time, it fragments and divides the surrounding Arab villages.
BDS campaigners have not shied away from pointing to the complicity of Arab states in the occupation of Palestine through their business dealings with Alstom and have asked the Saudi leadership to stop working with the French firm.
The BDS National Committee has systematically targeted Alstom since 2008 through the ‘Derail Veolia and Alstom’ campaign. News of this US$10 billion loss for Alstom adds to similar setbacks, including more than US$12 billion of losses Veolia incurred due to their involvement in the Jerusalem project.
It is alleged that the PLO also urged the Saudi government to withdraw from any further involvement with Alstom.
The Saudi authorities have not revealed the exact reason why they granted the second phase to the al-Shoula group, but a number of statements have been circulated that refer to “multiple factors” influencing their decision, suggesting that increasing political pressure is one of them.
The Saudi decision is in line with an agreement made by consensus at the Arab Summit held in Khartoum in 2006, which both condemned the Jerusalem Light Rail project and called on Alstom and Veolia to immediately halt construction of the railway. The Arab states also demanded that punitive measures be taken against them if they fail to respect their obligations under international law.
However, many Arab states continue to conduct business with Alstom. In Lebanon, the firm is responsible for the control center of the national electricity company (Electricité du Liban). Alstom is also involved in various multi-billion-dollar infrastructure and energy projects in the region, notably in Egypt, Morocco, Iraq, Saudi Arabia, and Kuwait. It is also being considered for a number of other major contracts, including a railway project in Iraq, which is worth an estimated US$1.5 billion.
Would the real anti-Semites please stand up?
I define anti-Semitism as the belief that Jewish people are innately evil, inferior, corrupt or immoral in comparison to other people groups . Anti-Semitism is therefore one type of racist belief amongst many racist beliefs. This definition may not satisfy everyone, but is a good enough place to start.
Anti-Semitism is no lesser and no greater an evil than any other type of racism. To believe anything else would be racist in itself. To repudiate racism requires one to first accept that all forms of racism are equally abhorrent. Religious anti-Semitism is virtually always based in racial anti-Semitism. The whole question of whether or not being Jewish is a racial or religious identity has been dealt with elsewhere in this blog.There is absolutely no doubt that anti-Semitism has had a long history in the world and the fight against it must be continued and ever vigilant just as the fight against all forms of racism must be continued and ever vigilant.
Given this definition, I think the following questions are worth asking:
1) Can a Jewish person be anti-Semitic?
I guess it is possible for a Jewish person to be an anti-Semite, but such a person would be a very emotionally sick individual indeed! I would expect such a person to be generally quite disturbed and dysfunctional. Quite like the victims of childhood sexual abuse who are tormented by feelings of inadequacy and self loathing. Some gay friends of mine have been accused of being self hating homosexuals because of their strident criticism of the gay community. This is a very hurtful allegation and should not be thrown around arbitrarily.
The term, self hating Jew, is used very often by Zionists when describing Jewish people who advocate for the Palestinian people or who are overly critical of the Zionist state of Israel. Interestingly, I have never personally heard the term used by the Jewish opponents of Zionism when describing their critics. Zionists are described as oppressors, colonialists or racists, but seldom if ever referred to as self hating Jews or anti-Semites. While I think it quite possible that a Jewish person could be an anti-Semite, I feel that this tag has often been used as a convenient way to vilify Jewish people who do not accept the Zionist narrative of the Israel-Palestine conflict. It helps to perpetuates the myth of the virtual identical nature of Zionism and being Jewish.
2) Can a Zionist be anti-Semitic?
I think that most Zionists would tell you that it is virtually impossible for a Zionist to be an anti-Semite. This comes from what I see as their belief that they are the real Jews: the true spokespersons for the Jewish peoples true interests and survival. How else could they claim that Jews who do not subscribe to their ideology are anti-Semites and self hating Jews with such confidence?
I think that it is just as likely for a Zionist Jew to be a self hating Jew (if indeed such people exist) as it is for a non-Zionist or an anti-Zionist Jew. Sometimes I have heard extremely racist comments by Orthodox religious Jews (mostly by religious Zionists) regarding gentiles, but rarely have I heard them making comments that I would construe to be anti-Semitic. Zionist ideology is very much built upon the idea that Jewish integration or assimilation into the gentile world is impossible, hence the need for their own state. The reasons given for this inability to live amongst gentiles without persecution varies. Some may say it is because gentiles are by nature anti-Semitic. This belief seems to be racist in itself. It seems to imply that gentiles are basically inferior or less civilised than Jewish people. Some Jews may say that the inability of Jews to live safely with gentiles is a simple fact of history and read no more into it than that.
Zionisms rejection of Orthodox Torah Judaism, especially in its early years, is considered by many Orthodox religious Jews today to be fundamentally anti-Semitic.
3) Can a Christian Zionist be anti-Semitic?
Over the past few years I have definitely come to believe that Christian Zionists consider the state of Israel to be more important to them than it is for the Jewish people themselves. Having said that, you would think that their unconditional support of the Israeli state would put them on the least likely list of suspects for anti-Semitism. But you would be wrong. I have heard many Zionist and anti-Zionist Jews claim that Christian Zionist anti-Semitism is revealed in their theology, particularly their eschatology which is really the driving force for their understanding of the whole Israel-Palestine conflict.
Added to this is the whole notion of unconditional support for the Zionist state. I do not think that any one who would unconditionally support me in reality is acting as a true friend to me. Even my own parents never unconditionally supported me in life, and neither they should have. Unconditional love and unconditional support are clearly two different things. Would a parent be truly a good and loving parent if they were to support their child in their endeavors to rob, murder and steal if their son or daughter choice to go down those roads as many do? Of course not.
The so called unconditional support of Christian Zionists towards the state of Israel is loaded with self interest to say the least. Their support is entirely related to the convergence of their end goals with that of the Zionists i.e, for all Jews to live in Eretz Israel. If the Zionists had chosen to create a state any where else but Palestine, these Christians would probably revert back to the same type of religious anti-Semitism that has been common in Christian history for the past two thousand years. Even now many Christian Zionists believe that the Anti-Christ will be a Jew and that the vast majority of Jews will be hurled into the lake of fire upon Christ’s return to be tormented for all eternity.
Whereas Orthodox Judaism has understood the final return of the Jewish people to the land of Israel to be the ushering in of a great age of peace and Godly service of all humanity, Christian Zionists see it as bad news indeed for most of humanity and especially for the adherents of Torah Judaism.
4) Are Palestine solidarity activists anti-Semitic?
There is no doubt as well that there are Arabs, and non-Arabs, who oppose the state of Israel not so much because they are concerned for Palestinian rights to justice and self determination, but because they are anti-Semites. However, I must say that I personally have never met one Palestine solidarity activist that would fall into that category. Such people are quite easy to spot within the ranks of the solidarity movement when they do occur. This is simply because their criticism of the Israeli state is completely based on racial grounds and their contempt for Jewish people still remains even in the case of Jewish people who resist the Zionist narrative and stand up for Palestinian rights. They usually indulge in ridiculous conspiracy theories about Jewish world domination or even pseudo religious theories of demonic or satanic connections to the Talmud and Torah Judaism. The mere existence of the lunatic fringe in any movement (including Zionism) does not refute the basic validity of that movement.
I can say emphatically that the overwhelming majority of the Palestine solidarity movement abhors anti-Semitism and is motivated by the concern for the suffering and injustices that they see have been committed on the Palestinian people by the Zionist state of Israel. Anti-Zionists are no more anti-Semitic than anti-Communists are anti-Slavic or anti-apartheid activists are anti-Dutch. The ethnic cleansing of Palestine will not be stopped or justice be done by the ethnic cleansing of Israel. Justice in the Middle East will be justice for both people groups living together in equality and peace just as they did for centuries before the European colonialist ideology of Zionism took hold in the minds of many vulnerable Jewish people.
5) Does the Zionist understanding of how to fight against , or protect Jews from anti-Semitism cause and/or justify racism against those whom the Zionists perceive as being threats to Zionism?
A Jewish friend of mine, who grew up in Israel, once told me that she was taught as a child while she was in Israel that the Holocaust must never happen again…to us! (i.e. the Jewish people). It seems that the consensus was that the Jewish people must do whatever they must do to ensure their safety. Damage done to others in the process was of secondary importance at best. This destructive entitlement, is common in peoples who have been the victims of grave abuse and injustice (some Palestinians feel this way too) and is an attitude I have picked up in the language of many Zionists that I know. Being victims of the Holocaust simply does not give the Jewish people, or any people, a license to oppress and dispossess others. It may be argued that any security that is gained at the expense of others will indeed be temporary. It will not end anti-Semitism but probably only give more ammunition to the anti-Semites already in existence.
6) Do anti-Zionist Jews unwittingly help promote the cause of anti-Semitism?
Rather than promote anti-Semitism, I have found anti-Zionist Jews to be at the forefront of the fight against anti-Semitism. Many times have I heard of people who felt that they did not like Jewish people because of the oppression of the Israeli state towards the Palestinian people, change their minds about Jews when they discovered Jewish people who stood up for Palestinian rights in the face of a barrage of abuse by Zionist Jews. Zionism is a political ideology, not a racial or religious identity. To be anti-Zionist and Jewish takes immense courage and in my opinion reveals the real essence of being Jewish. To me, being Jewish is not really about ones lineage, but is about ones ethics and beliefs about human value.
ACTION FOR PALESTINE
Israel’s Worst Nightmare.
Alice Walker, the Pulitzer Prize winning author of “The Colour Purple” is about to set sail on the Gaza Flotilla.
Robert Zeliger, editor of Foreign Policy, interviewed her on JUNE 23, 2011. Here is her story of resistance to Apartheid and oppression which started in the deep south of the U.S.
The author and activist, who is setting sail for Gaza on a humanitarian mission, says Israel ‘is the greatest terrorist’ in the Middle East.
Pulitzer Prize-winning author Alice Walker will join the flotilla of ships next week that will try to break Israel’s maritime blockade of the Gaza Strip. She says the goal is to bring supplies and raise awareness of the situation there. Last May, during a similar attempt by activists, Israel raided six ships. On one, clashes broke out and Israeli commandos killed nine people.
Foreign Policy reached the author of “The Colour Purple”in Greece, where she is preparing for her departure.
Foreign Policy: Why are you taking part in the flotilla mission?
Alice Walker: In 2009, I was in Gaza, just after Operation Cast Lead, and I saw the incredible damage and devastation. I have a good understanding of what’s on the ground there and how the water system was destroyed and the sewage system. I saw that the ministries had been bombed, and the hospitals had been bombed, and the schools. I sat for a good part of a morning in the rubble of the American school, and it just was so painful because we as Americans pay so much of our taxes for this kind of weaponry that was used. On a more sort of mature grandmotherly level I feel that as an elder it is up to me and others like me — other elders, other mature adults — to look at situations like this and bring to them whatever understanding and wisdom we might have gained in our fairly long lifetimes, witnessing and being a part of struggles against oppression.
FP: How long have you been involved in Palestinian activism? What drew you to it?
AW: It started with the Six Day War in 1967. That happened shortly after my wedding to a Jewish law student. And we were very happy because we thought Israel was right to try to defend itself by pre-emptively striking against Egypt. We didn’t realize any of the real history of that area. So, that was my beginning of being interested in what was going on and watching what was happening. Even at that time, I said to my young husband, well, they shouldn’t take that land, because it’s actually not their land. This just seemed so unjust to me. It just seemed so wrong. It’s really unjust because in America we think about Israel in mythical terms. And most of us have grown up with the Bible. So we think that we are sort of akin to these people and whatever they’re saying must be true — their God is giving them land and that is just the reality. But actually the land had people living on it. The people were in their own homes, their own towns and cities. So, the battle has been about them trying to reclaim what was taken from them. It’s important, when we have some new understanding — especially adults and mature adults — we must, I think, take some action so that younger people will have a better understanding of what they are seeing in the world.
FP: Is the goal of this mission, though, to just raise awareness, or is it to actually deliver supplies?
AW: Well, our boat is delivering letters. So what we’re trying to draw attention to is the fact that the blockade is still in effect. On the other boats there will probably be supplies. I haven’t checked but probably things like sewage supplies.
FP: But Egypt has partially reopened its border with Gaza. So, couldn’t you get supplies in through there?
AW: No, you can’t. You can get two suitcases. Not only that, they closed it. They opened it and then closed it. So, that has not been worked out. I know people like to rally around what they think is a positive thing, but it’s not that positive yet because it’s not firm. They limit the number of people. They close it. They say two suitcases. You can’t build a sewage system with two suitcases.
FP: Israel’s ambassador to the United Nations said the stated goal of “humanitarian assistance” was a false pretext for your mission — and it’s actually designed to serve an extremist political agenda, and that many of the groups participating in the mission maintain ties with extremist and terrorist organizations, including Hamas. Your reaction?
AW: I think Israel is the greatest terrorist in that part of the world. And I think in general, the United States and Israel are great terrorist organizations themselves. If you go to Gaza and see some of the bombs — what’s left of the bombs that were dropped — and the general destruction, you would have to say, yeah, it’s terrorism. When you terrorize people, when you make them so afraid of you that they are just mentally and psychologically wounded for life — that’s terrorism. So these countries are terrorist countries.
FP: How is the United States a terrorist country?
AW: It is. Absolutely, it is. It has terrorized people around the globe for a very long time. It has fought against countries that have tried to change their governments, that have tried to have democracies, and the United States has intervened and interfered, like in Guatemala or Chile. I feel that it is so unreasonable, and I don’t quite understand how they can claim everyone else is a terrorist and they are not when so many people right this minute are terrified of the drones, for instance, in the war in Afghanistan. The dropping of bombs on people — isn’t that terrorism?
FP: Of course Israel and the U.S. aren’t the only ones that use bombs. Hamas has fired rockets at Israel in the past.
AW: Yes. And I’m not for a minute saying anybody anywhere should fire rockets. I mean, I would never do it. Nor would I ever supply such a thing to anyone. But it’s extremely unequal. If people just acknowledge how absurdly unequal this is. This is David and Goliath, but Goliath is not the Palestinians. They are David. They are the ones with the slingshot. They are the ones with the rocks and relatively not-so-powerful rockets. Whereas the Israelis have these incredibly damaging missiles and rockets. When do you as a person of conscience speak and say enough is enough?
FP: Are you concerned at all that your trip could be used as a propaganda tool for Hamas?
AW: No, because we will never see those people. Why would we see them?
FP: You don’t think you’re going to see anyone from Hamas?
AW: No. I don’t think we would. If we manage to get through with our bundle of letters we will probably be met by a lot of NGOs, and women and children, and schoolteachers and nurses, and the occasional doctor, if anyone is left.
FP: But doesn’t Hamas control the security apparatus of Gaza?
AW: They may well control it, but we’re not going to see them. It’s like everyone who comes to D.C. doesn’t see the president.
FP: I have to ask, since the previous flotilla trip ended with an Israeli raid on one of the ships and nine people dead. Are you frightened?
AW: Sometimes I feel fear. And the feeling that this may be it. But I’m positive — I’m looking at it as a way to bring attention to these children and their mothers and their grandmothers, and their grandfathers and their fathers, who face this kind of thing every day. I grew up in the South under segregation. So, I know what terrorism feels like — when your father could be taken out in the middle of the night and lynched just because he didn’t look like he was in an obeying frame of mind when a white person said something he must do. I mean, that’s terrorism too. So, I know that feeling. And this is what they are living under. And so, if you ever lived under terrorism yourself — you know terrorism USA, Southern-style — then you understand that people don’t like it and they should not be subjected to it anywhere on the planet.
Quick note to viewers of this blog: Please checkout Yakov Rabkin’s YouTube video link on the left hand side of the home page of this blog entitled “Yakov Rabkin on the root cause of the Israel-Palestine conflict.”
I well remember the response of the South African government, and that of many western governments and conservative politicians, to the BDS campaign that was launched against it in order to end the racist Apartheid regime. The advocates of the BDS movement were described as long haired hippie communists or terrorists. Any one who did not fit that description, but insisted on supporting the BDS movement, were considered to be naive dupes who would soon find themselves taking their orders from Moscow when the end product of their campaign was realized.
The anti-Apartheid BDS movement was going to destroy South Africa and lead to a blood bath as vengeful South African blacks proceed to “push the whites into the sea”. Supporters of the Apartheid regime pointed to the fact that surrounding African nations were all brutal undemocratic regimes where freedoms experienced by South Africans were unknown. South Africa stood amongst the barbaric nations like a shining light of civilization in an otherwise dark and despairing part of the world. South Africa was an example of civilized Europeans holding the fort against the native African hordes. Sound familiar?
But the BDS campaign never planned to destroy South Africa or dispossess white Afrikaans just as the BDS campaign against Israel neither seeks to end the State of Israel or dispossess Jews from the Holy Land. Fear mongering could not save the Apartheid regime in South Africa from meeting its just fate and it will not save the Zionist state of Israel from the demand to bring full equality to all the inhabitants of Israel-Palestine.
The BDS movement has recently had some major successes around the world and it continues to slowly and steadily move towards its goals. The Zionist state of Israel could take a lesson from the regime that was in South Africa and bring an end to the occupation of the West Bank and allow full equality for all in Israel before the BDS campaign forces it to do so. Israel could come to its senses and realize that in the end the world will not allow the continuation of its colonization project in the West Bank.
The BDS campaign will continue regardless of the disapproval of the likes of Greg Sheridan, Andrew Bolt and a host of nervous politicians and their respective parties. The BDS campaign against South Africa moved ahead without them and it will do so again. Justice will come, its just a matter of the juggernaut, that is the BDS movement, continuing on its inevitable path that I believe God has set it on.
ACTION FOR PALESTINE.
Zionist Apartheid and the Unconditional Embrace of God
Recently I asked a (Christian) man in his later years, who believes in the idea of unconditional support for Israel, whether or not Christians should have openly opposed and protested against Apartheid in South Africa. To my initial surprise, he answered that Christians should not have bothered, it was irrelevant, “just preach the Gospel”. Quickly I remembered that the Pentecostal Church in South Africa, staunchly Christian Zionist in its doctrines, had very little to say about Apartheid in that country that was negative. My attitude of surprise started to drift towards one of frustration and then resignation over the state of the understanding of social justice issues amongst many conservative Christians. A month or two ago, Glen Beck, a well known media personality and Religious Right advocate in the U.S., advised Christians in America to abandon their church congregation if it was even starting to display an interest in social justice issues.
With regard to the issue of Apartheid and Israel, I was deeply affected when I found out that both Desmond Tutu and Nelson Mandela, men who have had extensive experience living under a system of Apartheid in their homeland, have declared, upon visiting Israel and the Occupied Territories, that the policies of the Zionist State of Israel towards the Palestinian Arab population are examples of Apartheid. Documentation of the discrimination experienced by Arabs in Israel and the Occupied Territories is vast to say the least. For anyone wishing to read a very accessible guide to this issue, I recommend Ben White’s Israeli Apartheid: A Beginners Guide.
The most obvious symbol of this Apartheid regime is the “Separation Barrier” in the West Bank. Supporters of Israel are quick to demand that the decision to build the wall was forced upon Israel by the behaviour of the Palestinians, the suicide bombers in particular. They point to the fact that the suicide bombings have stopped since the wall’s construction as justification for the wall’s existence. The wall is fundamentally a security issue for Israelis. The lack of security felt by most Israelis that persists to this day is also evidence that the wall has also not brought any feelings of reconciliation between Arab and Jew in Israel either.
The claim that the wall is for security reasons requires deeper analysis. While regrettable, it is perfectly reasonable for someone to erect a barrier between themselves and a second party with whom they simply can not get along with to the point of violent confrontation. Everyone has a right to protect themselves. This is not the issue. We can easily imagine a scenario whereby two neighbours involved in a bitter dispute, that has led to violence,agree to erect a wall along the boundary line that divides the property of both parties. But when that wall, erected by the most powerful party in the dispute, is created in such a way that it invades into the very territory of the other neighbour, thereby including members of the family of this alleged foe on the side of the fence containing the property of the party that built the wall, we have to wonder about whether the wall has been erected as a pretense for something else.
Further to this, if the neighbour who built the fence also pays members of his own family to go and live on the other side of the fence on the property of those whom he say he feels unsafe from, then our confidence that the wall was made for security reasons crumbles. This scenario in fact mirrors that situation in Israel-Palestine today. Over 200,000 Palestinians in the West Bank live on the “Israel side” of the Wall and Israel offers lucrative incentives for Jewish people to live on the other side of the barrier. The barrier separates Arab from Arab, puts allegedly “dangerous Arabs” on the Israel side of the wall and the government of Israel actively encourages Jews to live amongst these “hateful Palestinians”. I simply do not believe the justification given for the barrier by the supporters of Zionism in Israel. I think many Israelis find it equally hard to justify but somehow the insecurity they generally feel outweighs common sense. Ilan Baruch, the Israeli diplomat who recently resigned because he could no longer justify the policies of the current Israeli government regarding the occupation of the West Bank, is very much in the minority.
It is also well known that since the separation barrier is only 58% complete, it is relatively easy for Palestinians in the West Bank to travel to Israel illegally. The use of suicide bombers was thankfully repudiated by Hamas in 2006. This was far more due to a change in strategy than the existence of the wall. It seems that Hamas has seen that is far more profitable to Islamisize the citizens of Gaza than involve them in suicide bombing. The separation barrier is part of a strategy which includes the illegal settlements, checkpoints and Israeli only highways (all of which violate international law) which seek to further marginalise and oppress the Palestinian people, provoking them to further frustration and unfortunately even to the point of violence in a minority of instances.
Israel is a Zionist State, a state owned by Jews for Jews, as defined by the State of Israel. Whereas most governments are chosen by the people, in the case of Israel, the people are chosen by the government. Israel is a state for Jewish people in a way that it can never be for non-Jews. Israel may be able to afford a measure of human rights for Arabs but it can never afford equal rights between Arab and Jew in Israel. In the Occupied Territories, the situation has been described as “Apartheid on steroids”.
In 1989, The Israeli Supreme Court made a ruling about candidates and parties running for election in Israel. It ruled that the Central Elections Committee may prevent a candidates’ list from participating in elections if its objectives or actions, expressly or by implication endorse the negation of the existence of the State of Israel as the state of the Jewish people. What this means is that for anyone to participate in Israel’s “democracy” one must renounce the idea that Israel should be a democracy, that is, a state for all its people. The notion that any state that is a democracy should of necessity be a state for all its people, is commonly accepted as the minimal requirement for a state to be declared democratic. If an Islamic state is deemed intrinsically to be undemocratic, then so must a Jewish State.
The state sanctioned inequality of rights between Jew and Arab in Palestine inevitable leads to oppression of the less privileged.
I can not help but be reminded of the demands of the Torah.
Ex 22:21 “Do not mistreat an alien or oppress him, for you were aliens in Egypt.
Eze 47:21 “You are to distribute this land among yourselves according to the tribes of Israel.
Eze 47:22 You are to allot it as an inheritance for yourselves and for the aliens who have settled among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.
Eze 47:23 In whatever tribe the alien settles, there you are to give him his inheritance,” declares the Sovereign LORD.
God’s intention in the land of Israel was for equality between Jew and non-Jew in accordance with the truth that God’s love and concern is for all people’s of the world. Whereas the Holocaust of Pharaoh was used as a means ( in scripture) to encourage Jews to specifically ensure that non-Jews in Israel were not oppressed, the Holocaust of the Nazis is used by the Zionists as a means to ensure that Jews do not suffer a similar fate in the future (a noble goal) but in a manner that ignores the oppression of non-Jews that is an inevitable consequence of the Zionist answer to the Jewish question.
In the end, the Torah’s authority will outlast the dogmas of Zionism however well intentioned they may seem at the moment to the supporters of Israel.
ACTION FOR PALESTINE