The Mondoweiss website has published some interesting articles on the way the Zionist state of Israel discriminates against Palestinians. Anyone reading the Old Testament will see that among the many things that God has forbidden the Jewish people to do in Israel, is hold another people captive and persecute them just as the ancient Hebrews had been held captive and persecuted by the Egyptian nation in the time of Moses. God continually reminds the Children of Israel to be merciful to non-Jews in the promised land and treat them as if they were one of their own as a matter of justice. The following excerpts from Mondoweiss by Ilan Pappe and the Institute for Middle East Understanding are extremely illuminating and sound a warning to those who teach others that the Zionist State of Israel should be unconditionally supported as mandated by God (so they say).
- There are more than 30 laws that discriminate against Palestinian citizens of Israel. directly or indirectly, based solely on their ethnicity, rendering them second or third class citizens in their own homeland.
- 93% of the land in Israel is owned either by the state or by quasi-governmental agencies, such as the Jewish National Fund, that discriminate against non-Jews. Palestinian citizens of Israel face significant legal obstacles in gaining access to this land for agriculture, residence, or commercial development.
- More than seventy Palestinian villages and communities in Israel, some of which pre-date the establishment of the state, are unrecognized by the government, receive no services, and are not even listed on official maps. Many other towns with a majority Palestinian population lack basic services and receive significantly less government funding than do majority-Jewish towns.
- Since Israel’s founding in 1948, more than 600 Jewish municipalities have been established, while not a single new Arab town or community has been recognized by the state.
- Israeli government resources are disproportionately directed to Jews and not to Arabs, one factor in causing the Palestinians of Israel to suffer the lowest living standards in Israeli society by all socio-economic indicators.
- Government funding for Arab schools is far below that of Jewish schools. According to data published in 2004, the government provides three times as much funding to Jewish students than it does to Arab students.
- According to the 2009 US State Department International Religious Freedom Report, “Many of the national and municipal policies in Jerusalem were designed to limit or diminish the non-Jewish population of Jerusalem.”
- In October 2010, the Knesset approved a bill allowing smaller Israeli towns to reject residents who do not suit “the community’s fundamental outlook”, based on sex, religion, and socioeconomic status. Critics slammed the move as an attempt to allow Jewish towns to keep Arabs and other non-Jews out.
- The so-called “Nakba Bill” bans state funding for groups that commemorate the tragedy that befell Palestinians during Israel’s creation in 1948, when approx. 725,000 Palestinian Arabs were ethnically cleansed to make way for a Jewish majority state.
Ilan Pappe talks about why Palestinians are second class citizens of Israel at best:
“MY BOOK The Forgotten Palestinians: A History of the Palestinians in Israel examines this at length, but there are three levels of discrimination.
First, there’s the legal level. And in Israel, this is carried out by separating the community into two kinds–those who serve in the army and those who don’t serve in the army. By law, those who don’t serve in the army don’t have the same property rights, the same rights in terms of national security, insurance, welfare benefits, accommodation in universities and so forth.
Now, you can say it’s not racist because it’s not based on national identity, but Jews who do not serve in the army are not affected by this law. So in practice, these laws only apply to the Arab citizens of Israel–who, by a tacit agreement with the government, don’t serve in the army. So that’s a very legal basis, very clear legislation.
Then there is the semi-legalistic, more-gray area of regulations. Israel still has intact a set of mandatory emergency regulations that can be enacted at any given moment. These regulations are enacted every now and then, and then only against the Palestinian community, which gives a military government absolute control over the lives of people.
You can be arrested without trial, you can be distanced by force from your home, you can be expelled, your home can be demolished, the area in which you live can be cordoned off and declared a “militarily closed area” without any outside world intervention. And there, the military government can do whatever it wants.
The last time Israelis used these emergency regulations was when they implemented a newly passed law that Palestinians from Israel who married Palestinians from the West Bank could not live in Israel, they had to live in the West Bank. So they expelled these couples by force by declaring certain Arab villages in the center of Israel literally closed areas. And they used that to remove them.
The third level is the one that regulates daily contact between Palestinian citizens and Israeli authorities–the tax collector, the policeman, the judge. I will just give you one example, but there are many others. Even Israeli research shows that when Palestinians and Jews are brought before a court, Palestinian defendants who committed the same offense as a Jewish defendant will always get a stiffer sentence.
There are hardly any Jews who have ever been shot by the police as petty criminals, but quite a few Palestinians. When it comes to Palestinians, there is a very different posture taken by those who represent the establishment and the government. The most notable circumstance has to do with the airport, public transportation, railways and so on, where Palestinians are subjected to very humiliating searches, and sometimes are not allowed even to board a train or a domestic flight, let alone an international flight, just because they are Palestinian.”