Supporters of the BDS campaign against the Apartheid Zionist state of Israel are continually told that Israel is the only democracy in the region, and, for that reason alone, all thinking people should support the “plucky little country” rather than take the side of justice for Arabs. The following story, published in the Independent, tells the real story of how Israel sees that not all people are worthy of democracy in the Middle East.
Military whistleblower tells of ‘indiscriminate’ Israeli attacks
Troops fired tear gas during a curfew in a West Bank village to stop peaceful demonstrations
By Donald Macintyre
Palestinian protesters run from tear gas fired by Israeli troops in Nabi Saleh in January 2010
Israeli troops fired tear gas indiscriminately and sometimes dangerously to enforce a daytime curfew inside a West Bank village to stop Palestinians holding a peaceful demonstration on their own land, a military whistleblower has told The Independent.
The soldier’s insight into the methods of troops comes as the Israeli military prepares for demonstrations predicted when the Palestinian President Mahmoud Abbas submits an application for the recognition of statehood to the UN next week.
The testimony also reinforces a report by the human rights agency B’Tselem which argues that the way Israel deals with protests in the small village of Nabi Saleh is denying the “basic right” to demonstrate in the West Bank. The right to demonstrate is enshrined in international conventions ratified by Israel.
The soldier, a reservist NCO with extensive combat experience, was among more than 20 soldiers sent into the village more than two hours before a planned Friday demonstration in July, to try to quash protests before they began. The protests started in December 2009 after Jewish settlers appropriated a spring on privately-owned Nabi Saleh land.
The reservist, who originally testified to the veterans’ organisation Breaking the Silence, told The Independent that they went into a house in the village and took a position on the roof. “The sun was very hot, but we had to keep our helmets on,” he said. “Then some soldiers start getting bored and start shooting tear gas on people. Every guy who is not in his house or in the mosque is a target.”
He said that 150 rounds of tear gas or stun grenades were fired during the day and one soldier boasted that he had fired a tear gas canister which passed within one centimetre of a resident’s head.
Army rules prohibit firing canisters directly at people because they have caused serious injuries in the past. Another soldier travelling with the whistleblower in a military vehicle out of the village was left with an unfired tear gas canister.
“He should have fired it into an open field but we passed a grocery story with some people outside it with children. After we passed it he just turned round and fired it at them.”
The reservist was given a week’s preparation on the use of stun grenades, rubber bullets and tear gas. He had been impressed by a four to five -hour visit to the trainees by the Binyamin Brigade Commander Sa’ar Tzur who addressed “issues of ethics and human life, not just on our side but on the other side”.
Some soldiers complained about the strictness of prohibitions – not always honoured, according to the leaders of the weekly Nabi Saleh protests – on the use of live ammunition. But Colonel Tzur “was very strict on the fact that these are the rules and that anyone who breaks them will pay for it”.
But the battalion officer, a religious West Bank settler, was “exactly the opposite,” he added. “At the base there was a mission statement signed by the Brigade Commander which said ‘we need to maintain the fabric of life for the civilian population, Israelis and Palestinians.’ The battalion officer crossed out the word ‘Palestinians’ and all the soldiers around started laughing.”
The reservist’s testimony supports B’Tselem’s s main conclusions, including that the military makes “excessive use of crowd control weapons, primarily the firing of tear-gas canisters.”
He said: “It was very difficult for me. I want to be in the army to defend my country. On the other hand I saw that the job I was doing did not have any connection with defending Israel.”
He said that his unit was called to the village square when the battalion officer showed around 40 Palestinians and foreign activists a written order declaring the village a “closed military zone.” The soldiers had earlier heard shouting elsewhere by demonstrators before they were almost immediately dispersed by border police firing tear gas. The reservist said the people in the square “were just standing there. The officer said to the soldiers: ‘Everybody should get out of here. The Palestinians into their homes and the foreigners should get out. Anyone left should be arrested.’ One Palestinian was arrested when a soldier decided that he had ‘looked at him in a way he didn’t like’.”
As well as 35 Palestinian injuries in Nabi Saleh this year, there have been 80 detentions since the protests began, including of 18 minors, and protest leader Bassem Tamimi, currently awaiting military trial based largely on the interrogation of a 14-year-old boy arrested at home at gunpoint at 2am.
The military said it has “clear, detailed, and professional guidelines” for the use of tear gas to disperse “riots”, and that after two years of “dangerous and violent riots” it declared the village a “closed military area” on Fridays to “prevent these riots before they turn into violent ones”.
The military’s tactics have varied. A 13-year-old Palestinian boy was seriously injured by a rubber-coated bullet fired at close range during protracted clashes between armed troops and stone-throwing youths observed last year by The Independent. Those clashes started when troops fired tear gas and rubber bullets on the hitherto peaceful march towards the spring.
The reservist said he had seen no stones thrown on the day he was there. adding: “If they want to stop people throwing stones at the spring, why don’t [the troops] wait at the spring? Why are they coming into the village?” He added: “The headline of the whole Friday, as I see it, if the army won’t be in the village nothing would happen because the demonstration was not violent.”
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September 27, 2011 at 2:24 am
John Hillary
Bassem Tamimi is such a shining light, both personally and from his testimony to what happens daily to Palestinians.
Google for and read his awesome statement to the Ofer military court. It says it all, and so well. What an inspiration he is!
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September 27, 2011 at 3:56 am
craignielsen
No worries John, I will take a look at Bassem Tamimi’s site.
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September 27, 2011 at 9:03 pm
John Hillary
Those involved in the true movement for Palestinian rights continue to be overlooked.
One such organizer is Bassem Tamimi from Nabi Saleh. Although he has been jailed since March, the first witness only testified on September 25th. The experience of Nabi Saleh isn’t an anomaly.
This was non-violence activist Bassem Tamimi’s address to Israel’s Ofer military court during his trial for organizing protests in the West Bank village of Nabi Saleh. A military judge refused to allow Tamimi to read his full statement in court.
“Your Honor,
I hold this speech out of belief in peace, justice, freedom, the right to live in dignity, and out of respect for free thought in the absence of Just Laws.
Every time I am called to appear before your courts, I become nervous and afraid. Eighteen years ago, my sister was killed in a courtroom such as this, by a staff member.
In my lifetime, I have been nine times imprisoned for an overall [period] of almost 3 years, though I was never charged or convicted. During my imprisonment, I was paralyzed as a result of torture by your investigators. My wife was detained, my children were wounded, my land was stolen by settlers, and now my house is slated for demolition.
I was born at the same time as the Occupation and have been living under its inherent inhumanity, inequality, racism and lack of freedom ever since. Yet, despite all this, my belief in human values and the need for peace in this land has never been shaken. Suffering and oppression did not fill my heart with hatred for anyone, nor did they kindle feelings of revenge. To the contrary, they reinforced my belief in peace and national standing as an adequate response to the inhumanity of Occupation.
International law guarantees the right of occupied people to resist Occupation. In practicing my right, I have called for and organized peaceful popular demonstrations against the Occupation, settler attacks and the theft of more than half the land of my village, Nabi Saleh, where the graves of my ancestors have lain since time immemorial.
I organized these peaceful demonstrations in order to defend our land and our people. I do not know if my actions violate your Occupation laws. As far as I am concerned, these laws do not apply to me and are devoid of meaning. Having been enacted by Occupation authorities, I reject them and cannot recognize their validity.
Despite claiming to be the only democracy in the Middle East, you are trying me under military laws which lack any legitimacy; laws that are enacted by authorities that I have not elected and do not represent me. I am accused of organizing peaceful civil demonstrations that have no military aspects and are legal under international law.
We have the right to express our rejection of Occupation in all its forms; to defend our freedom and dignity as a people and to seek justice and peace in our land in order to protect our children and secure their future.
The civil nature of our actions is the light that will overcome the darkness of the Occupation, bringing a dawn of freedom that will warm the cold wrists in chains, sweep despair from the soul, and end decades of oppression.
These actions are what will expose the true face of the Occupation, where soldiers point their guns at a woman walking to her fields or at checkpoints; at a child who wants to drink from the sweet water of his ancestors’ fabled spring; against an old man who wants to sit in the shade of an olive tree, once mother to him, now burnt by settlers.
We have exhausted all possible actions to stop attacks by settlers, who refuse to adhere to your courts’ decisions, which time and again have confirmed that we are the owners of the land, ordering the removal of the fence erected by them.
Each time we tried to approach our land, implementing these decisions, we were attacked by settlers, who prevented us from reaching it as if it were their own.
Our demonstrations are in protest of injustice. We work hand in hand with Israeli and international activists who believe, like us, that had it not been for the Occupation, we could all live in peace on this land. I do not know which laws are upheld by generals who are inhibited by fear and insecurity, nor do I know their thoughts on the civil resistance of women, children and old men who carry hope and olive branches.
But I know what justice and reason are. Land theft and tree-burning is unjust. Violent repression of our demonstrations and protests, and your detention camps, are not evidence of the illegality of our actions. It is unfair to be tried under a law forced upon us. I know that I have rights and my actions are just.
The military prosecutor accuses me of inciting the protesters to throw stones at the soldiers. This is not true. What incites protesters to throw stones is the sound of bullets, the Occupation’s bulldozers as they destroy the land, the smell of teargas, and the smoke coming from burnt houses. I did not incite anyone to throw stones, but I am not responsible for the security of your soldiers who invade my village and attack my people with all the weapons of death and the equipment of terror.
These demonstrations I organize have had a positive influence over my beliefs; they allowed me to see people from the other side who believe in peace and share my struggle for freedom. Those freedom fighters have rid their conscience from the Occupation and put their hands in ours in peaceful demonstrations against our common enemy, the Occupation. They have become friends, sisters and brothers. We fight together for a better future for our children and theirs.
If released by the judge, will I be convinced thereby that justice still prevails in your courts? Regardless of how just or unjust this ruling will be, and despite all your racist and inhumane practices and Occupation, we will continue to believe in peace, justice and human values.
We will still raise our children to love; love the land and the people without discrimination of race, religion or ethnicity; embodying thus the message of the Messenger of Peace, Jesus Christ, who urged us to “love our enemy.” With love and justice, we make peace and build the future.”
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