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The Mondoweiss website has published some interesting articles on the way the Zionist state of Israel discriminates against Palestinians. Anyone reading the Old Testament will see that among the many things that God has forbidden the Jewish people to do in Israel, is hold another people captive and persecute them just as the ancient Hebrews had been held captive and persecuted by the Egyptian nation in the time of Moses. God continually reminds the Children of Israel to be merciful to non-Jews in the promised land and treat them as if they were one of their own as a matter of justice. The following excerpts from Mondoweiss by Ilan Pappe and the Institute for Middle East Understanding are extremely illuminating and sound a warning to those who teach others that the Zionist State of Israel should be unconditionally supported as mandated by God (so they say).
- There are more than 30 laws that discriminate against Palestinian citizens of Israel. directly or indirectly, based solely on their ethnicity, rendering them second or third class citizens in their own homeland.
- 93% of the land in Israel is owned either by the state or by quasi-governmental agencies, such as the Jewish National Fund, that discriminate against non-Jews. Palestinian citizens of Israel face significant legal obstacles in gaining access to this land for agriculture, residence, or commercial development.
- More than seventy Palestinian villages and communities in Israel, some of which pre-date the establishment of the state, are unrecognized by the government, receive no services, and are not even listed on official maps. Many other towns with a majority Palestinian population lack basic services and receive significantly less government funding than do majority-Jewish towns.
- Since Israel’s founding in 1948, more than 600 Jewish municipalities have been established, while not a single new Arab town or community has been recognized by the state.
- Israeli government resources are disproportionately directed to Jews and not to Arabs, one factor in causing the Palestinians of Israel to suffer the lowest living standards in Israeli society by all socio-economic indicators.
- Government funding for Arab schools is far below that of Jewish schools. According to data published in 2004, the government provides three times as much funding to Jewish students than it does to Arab students.
- According to the 2009 US State Department International Religious Freedom Report, “Many of the national and municipal policies in Jerusalem were designed to limit or diminish the non-Jewish population of Jerusalem.”
- In October 2010, the Knesset approved a bill allowing smaller Israeli towns to reject residents who do not suit “the community’s fundamental outlook”, based on sex, religion, and socioeconomic status. Critics slammed the move as an attempt to allow Jewish towns to keep Arabs and other non-Jews out.
- The so-called “Nakba Bill” bans state funding for groups that commemorate the tragedy that befell Palestinians during Israel’s creation in 1948, when approx. 725,000 Palestinian Arabs were ethnically cleansed to make way for a Jewish majority state.
Ilan Pappe talks about why Palestinians are second class citizens of Israel at best:
“MY BOOK The Forgotten Palestinians: A History of the Palestinians in Israel examines this at length, but there are three levels of discrimination.
First, there’s the legal level. And in Israel, this is carried out by separating the community into two kinds–those who serve in the army and those who don’t serve in the army. By law, those who don’t serve in the army don’t have the same property rights, the same rights in terms of national security, insurance, welfare benefits, accommodation in universities and so forth.
Now, you can say it’s not racist because it’s not based on national identity, but Jews who do not serve in the army are not affected by this law. So in practice, these laws only apply to the Arab citizens of Israel–who, by a tacit agreement with the government, don’t serve in the army. So that’s a very legal basis, very clear legislation.
Then there is the semi-legalistic, more-gray area of regulations. Israel still has intact a set of mandatory emergency regulations that can be enacted at any given moment. These regulations are enacted every now and then, and then only against the Palestinian community, which gives a military government absolute control over the lives of people.
You can be arrested without trial, you can be distanced by force from your home, you can be expelled, your home can be demolished, the area in which you live can be cordoned off and declared a “militarily closed area” without any outside world intervention. And there, the military government can do whatever it wants.
The last time Israelis used these emergency regulations was when they implemented a newly passed law that Palestinians from Israel who married Palestinians from the West Bank could not live in Israel, they had to live in the West Bank. So they expelled these couples by force by declaring certain Arab villages in the center of Israel literally closed areas. And they used that to remove them.
The third level is the one that regulates daily contact between Palestinian citizens and Israeli authorities–the tax collector, the policeman, the judge. I will just give you one example, but there are many others. Even Israeli research shows that when Palestinians and Jews are brought before a court, Palestinian defendants who committed the same offense as a Jewish defendant will always get a stiffer sentence.
There are hardly any Jews who have ever been shot by the police as petty criminals, but quite a few Palestinians. When it comes to Palestinians, there is a very different posture taken by those who represent the establishment and the government. The most notable circumstance has to do with the airport, public transportation, railways and so on, where Palestinians are subjected to very humiliating searches, and sometimes are not allowed even to board a train or a domestic flight, let alone an international flight, just because they are Palestinian.”
Gilad Shalit’s father says, ‘If I were Palestinian I’d kidnap soldiers’
Mar 15, 2012 02:22 pm | Annie Robbins
Noam Shalit, father of former prisoner Gilad Shalit announced on Israel’s Channel 10 he would kidnap an Israeli soldier in his quest for freedom, if he were a Palestinian.
The father of an Israeli soldier held in captivity for more than five years by Hamas has said he would kidnap Israeli soldiers if he were a Palestinian.
Noam Shalit, who announced earlier this year that he would be standing for the opposition Labour party in the next Israeli elections, has provoked outrage among the Israeli right with the comments. His son, Gilad, was released in a prisoner swap in October 2011.
Shalit added that the kidnapping of Israeli soldiers by Hamas militants was comparable to the techniques used by Israeli paramilitary fighters the Haganah against the British, arguing “we also kidnapped British soldiers when we were fighting for our freedom”.
Speaking to a television interviewer in the kitchen of the Shalit family home, a familiar backdrop for the Israeli public from the family’s five-year campaign for their son’s release, Shalit was subject to repeated questioning attempting to pin him down on his political policies.
The former engineer eventually summarised his key campaign issues as “mutual responsibility. And not leaving soldiers behind or any Israeli who is in any trouble.” He also said he would be prepared to negotiate with Hamas if he were an MP, something the Israeli government, along with Britain and the US, refuses to do.
Supporters of the Zionist State of Israel continually affirm that Israel is a state of democracy and tolerance, surrounded by barbarian hordes. An enlightened “western” nation that is forced , on a daily basis, to fight for its very survival against not only the Jihadist terrorists from the Muslim world, but the anti-Semitic protestations of liberals and phony progressives in the west. The following article, by a Palestinian Christian, paints a somewhat different picture. The article was first published on the Mondoweiss website.
Mar 15, 2012 06:45 am | Fida Jiryis
Amb. Michael Oren’s article, ‘Israel and the Plight of Mideast Christians,’ presents Israel as a tolerant, dove-like, and peaceful democracy. This is belied by the facts.
I am one of those Palestinian Christians living inside Israel to whom Oren refers. At no time in my life have I ever felt the ‘respect and appreciation’ by the Jewish state, which Oren so glowingly references. Israel’s Christian minority is marginalized in much the same manner as its Muslim one or, at best, quietly tolerated. We suffer the same discrimination when we try to find a job, when we go to hospitals, when we apply for bank loans, and when we get on the bus — in the same way as Palestinian Muslims.
Israel’s fundamental basis is as a racist state built for Jews only, and the majority of the Jewish population doesn’t really care what religion we are if we’re not Jewish. In my daily dealings with the State, all I have felt is rudeness and overt contempt.
Oren’s statement that ‘The extinction of the Middle East’s Christian communities is an injustice of historic magnitude’ is outright shocking to anyone familiar with even the basic history of how Israel was founded. I would like to remind him and others that this founding expelled thousands of Palestinian Christians from their homes in 1948 and displaced them, either forcing them to flee across the border or making them internal refugees. The ethnic cleansing of Palestinians that comprised the founding of Israel is, too, an injustice of historic magnitude. A man living in a glass home — or a home stolen from Palestinians — should think very carefully before tossing stones.
My cousin’s husband, Maher, is from Iqrith, a village a few miles from mine in the Galilee. His family, and all of Iqrith’s inhabitants, were expelled from their village in 1948 and Iqrith was razed to the ground by Israeli forces on Christmas eve, 1950, in a special ‘Christmas gift’ to its people. The timing of this destruction leaves one to wonder at the intended message. Maher was born years after his family took shelter in Rama, a village nearby in the Galilee. Today, he struggles with finding a place to build a house to live in with his wife and children. Israeli policies that severely restrict the building zones in Arab towns and villages result in land shortages impeding the population’s natural expansion. Limiting land to residents of the same town or village means that internal Palestinian refugees face severe housing discrimination.
The return of people like Maher has been made impossible by Israel, which refuses to negotiate on the right of refugees to return to their homeland. If Oren is so concerned for Palestinian Christians, would he kindly give the green light for the return of Christian refugees from Iqrith, Bir’im, Tarshiha, Suhmata, Haifa, Jaffa, and tens of other Palestinian towns and villages that they were expelled from in 1948? The answer, I assure you, is no. Many of these refugees are living in refugee camps in nearby countries, where Israel and Oren are happy to leave them.
The terrorists referred to in Oren’s statement that ‘Israel, in spite of its need to safeguard its borders from terrorists, allows holiday access to Jerusalem’s churches to Christians from both the West Bank and Gaza,’ are in fact Palestinian Christians living on the land that Israel has occupied — in flagrant opposition to all human rights charters — and from which it is refusing to withdraw its soldiers and illegal settlers. To applaud Israel for giving people permits to travel across what by law is their own country is the height of hubris.
His claim that ‘In Jerusalem, the number of Arabs–among them Christians–has tripled since the city’s reunification by Israel in 1967’ fails to mention Israel’s relentless policies of cracking down on Jerusalem: building unending settlements; building a Separation Wall that slices right through the city, severing its families, neighborhoods and businesses and hitting hard at its Arab economy; seizing Arab lands and expelling families that have lived on them for generations; and revoking the citizenship of any Palestinian resident who travels abroad for too long. Imagine the outcry if an American citizen traveled abroad for two years and upon return discovered that his citizenship was revoked and that he had lost his American ID and passport.
Israeli officials don’t care whether the Palestinians they discriminate against are Christian or Muslim. It is true that inter-religious strife is on the rise in a region long tormented by poor living conditions, for which the West bears significant responsibility having aided the region’s many dictators.
Oren’s faux tolerance and crocodile tears over the plight of Christians fool no one. Were he serious, I would urge him to have a close look at Israel’s policies of occupation and racial discrimination.
As Jesus said, ‘Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?‘ (Matthew 7:3)
All Created Equal…but some more equal than others.
My understanding of what drives Christian Zionism has changed somewhat over the past few years. Initially I thought it could be traced back to errors in Biblical exegesis concerning the place of modern Zionist Israel in Biblical Eschatology as well as fear of other faiths, like Islam, which are seen by many Christians as competitors to Christianity in the market place of religious ideas.
But recently I have come to see that Christian Zionism is ultimately held together by the same threads as all western support for Zionist Israel. And those threads can be traced back to a basic concept of European supremacist racism, the type of which Edward Said described in his book, Orientalism.
Said has been vigorously attacked for this work, mostly by Europeans, but I think his work is extremely illuminating all the same. I very much remember how I, as a right wing Christian believer, convinced of the basic superiority of the west because of the greater impact experienced by it from the Christian faith, detested any attempt to paint western “Christian” colonialism in a negative light in an attempt to justify the struggle for the rights of indigenous peoples or peoples not grouped within the “Christianized” world. I saw all attempts to unveil the suffering of indigenous peoples at the hands of western colonialism as thinly veiled attempts by the Godless Left to attack the real enemy of those duped into the struggle of the so called “marginalised” :…that is, ”white, western Christian males and the faith they are custodians of.” I recognised the whole point of the movement to support the rights of minorities throughout the world was to make me feel “white guilt”! I wasn’t having a bar of it!
To justify western colonialism, I reminded myself that it was not only the “Christianized” west that was guilty of colonialism. And hey…if you have to suffer under colonialism, western colonialism was surely better than non-Christianized eastern colonialism! Even if you can show that the Christianized west was guilty of crimes against the rights of the vulnerable, the idea that at least we gave them the Bible and ultimately democracy, will always help you to feel superior to the east in the end when you go to bed at night. If western colonialism can be shown to have destroyed the lives of millions, fear not, eastern colonialism destroyed the lives of tens of millions if not more!
Better to be violated by a “Christianized” westerner than a Godless oriental! When I was finally confronted with the atrocities suffered by the indigenous of my country, Australia, I comforted myself with the thought that if Australia had been colonised by anyone but the British, or some other civilised western nation influenced by the Bible, there would be no indigenous people left anywhere in Australia.
I used this line of reasoning to defend the whole idea of the west forcing their ideas and interests on others whom I considered to be less Christianized, and therefore less civilised than us. Sure…in general it is best to let people be free and decide for themselves what they should do and think, but hey…we are westerners and they aren’t! If anyone has to have nuclear weapons, then just thank God it’s us who has them and not them (i.e. Iran)! We are more trustworthy than them. If only the non-western world would just see their basic inferiority and realise they have to become more like us, then the world would be better off. But hey, since they are inferior, they will never have the brains to work this out and so we will have to keep them in check anyway! Or perhaps if they aren’t inferior then if we could just stop them listening to the real enemy, the liberal supporters of freedom!
What broke me out of this delusion was that I came to understand my role as a Christian to be that of one who promotes peace, justice, equality and reconciliation. As a right wing believer, who strangely didn’t have the foggiest understanding of the love and grace of God in Jesus, I saw my ultimate role in the church as that of a sales rep for Jesus. I had to do all I could to present “brand Christianity” in the best light possible, shining over all its competitors, so as to convince everyone that buying into the Christian faith was the best deal available.
And since the west was so much more influenced by the Christian faith than the east, then being an apologist for the Christian faith became synonymous with being an apologist for western colonialism. Since the U.S. was supposedly founded as a “Christian nation”, then being an apologist for the U.S. was the next most obvious step followed by becoming an apologist for Capitalism and neo-liberalism. The process seemed obvious, inevitable and God ordained.
The price for this process was to become more and more indifferent to the suffering of those on the wrong end of the western world’s strategic and economic self interests, which the west felt they were entitled to since they had been proven to be the guardians of what was really worth preserving in the world: themselves and their ideas. And it was obvious to me that being indifferent to the plight of any of my fellow humans was not God’s will for me. I then started to notice that while conservatives continually criticised those who stood up for the poor, citing their reasons for doing so as “left wing economics and politics don’t work, they only make things worse for the poor”, their real motivation seemed to be much more like what I had been doing in standing up for western colonialism in order to protect the preferred place my own religious ideology enjoyed as I saw it. Just as I was not primarily concerned with the suffering of those who had been under the rule of colonialism, whether it be eastern or western, but rather just wanted to promote my own beliefs in order to make me feel superior to those who disagreed with me and fulfil what I thought was my God given ministry, so these conservative critics didn’t seem to care for the poor and marginalised whether they lived under a right or left wing system, they just wanted to show the world how superior they and their ideology were to “lefties”.
The atrocious, moral and ethical bankruptcy of this behaviour has since become apparent to me. The Gospel of reconciliation is not about trying to justify belief systems over one another at the expense of the rights of anyone, be they western, Palestinian or whatever other label we wish to place on them.
While it is obvious that the cause of the Palestinian people has been used as an excuse to murder and kill, I still believe in the basic justness of their cause since it is bound up with the cause of justice and equality for all. The cause I support is one that demands that any solution to the Israel-Palestine conflict must be one that promotes justice and equality for all in the best manner possible.
Equality and justice will never be the catch cry of those who support Israel as it exists today any more than it was the slogan of the apartheid regime of South Africa that all should live in equality and freedom in that country. Martin Luther King Jnr. (a figure secretly detested by the religious right as is Desmond Tutu and Nelson Mandela) had a dream inspired by the vision that those now living apart, divided by hatred and suspicion, could one day live together hand in hand in peace, equality and justice. Apartheid South Arica and today’s Israel have shared the same basic creed. They claim to be countries of superior peoples surrounded by barbarians that cannot be trusted with true democracy, equality and justice. Sure…all people are created equal…but some are more equal than others.
Our sense of western entitlement, whether it comes from misguided religious belief or otherwise, is an affront to the Gospel of Jesus. And a rejection of western entitlement does not secretly hide a sense of eastern entitlement either, but openly proclaims the truth of scripture that God’s has created all as equals.
You can’t get there from here: the need for ‘collapse with agency’ in Palestine
Israeli Committee Against House Demolitions
18 February 2012
Even as I write this, the bulldozers have been busy throughout that one indivisible country known by the bifurcated term Israel/Palestine. Palestinian homes, community centers, livestock pens and other “structures” (as the Israel authorities dispassionately call them) have been demolished in the Old City, Silwan and various parts of “Area C” in the West Bank, as well among the Bedouin – Israeli citizens – in the Negev/Nakab. This is merely mopping up, herding the last of the Arabs into their prison cells where, forever, they will cease to be heard or heard from, a non-issue in Israel and, eventually, in the wider world distracted from bigger, more pressing matters.
An as-yet confidential report submitted by the European consuls in Jerusalem and Ramallah raises urgent concerns over the “forced expulsion” of Palestinians – a particularly strong term for European diplomats to use –from Area C of the West Bank (the 60% of the West Bank under full Israeli control but which today contains less than 5% of the Palestinian population). Focusing particularly on the rise in house demolitions by the Israeli authorities and the growing economic distress of the Palestinians living in Area C, the report mentions the fertile and strategic Jordan Valley (where the Palestinian population has declined from 250,000 to 50,000 since the start of the Occupation), plans to relocate 3000 Jahalin Bedouins to a barren hilltop above the Jerusalem garbage dump and the ongoing but accelerated demolition of Palestinian homes (500 in 2011).
At the same time the “judaization” of Jerusalem continues apace, a “greater” Israeli Jerusalem steadily isolating the Palestinian parts of the city from the rest of Palestinian society while ghettoizing their inhabitants, more than 100,000 of which now live beyond the Wall. Some 120 homes were demolished in East Jerusalem in 2011; over the same period the Israeli government announced the construction of close to 7000 housing units for Jews in East and “Greater” Jerusalem. “If current trends are not stopped and reversed,” said a previous EU report, “the establishment of a viable Palestinian state within the pre-1967 borders seems more remote than ever. The window for a two-state solution is rapidly closing….”
In fact, it closed long ago. In terms of settlers and Palestinians, the Israeli government treats the whole country as one. Last year it demolished three times more homes of Israeli citizens (Arabs, of course) than it did in the Occupied Palestinian Territory. The demolition of Bedouin homes in the Negev/Nakab is part of a plan approved by the government to remove 30,000 citizens from their homes and confine them to townships.
None of this concerns “typical” Israelis even if they have heard of it (little appears in the news). For them, the Israeli-Arab conflict was won and forgotten years ago, somewhere around 2004 when Bush informed Sharon that the US does not expect Israel to withdraw to the 1967 borders, thus effectively ending the “two-state solution,” and Arafat “mysteriously” died.
Since then, despite occasional protests from Europe, the “situation” has been normalized. Israelis enjoy peace and quiet, personal security and a booming economy (with the usual neoliberal problems of fair allocation). The unshakable, bi-partisan support of the American government and Congress effectively shields it from any kind of international sanctions. Above all, Israeli Jews have faith that those pesky Arabs living somewhere “over there” beyond the Walls and barbed-wire barriers have been pacified and brought under control by the IDF. A recent poll found that “security,” the term Israelis use instead of “occupation” or “peace,” was ranked eleventh among the concerns of the Israeli public, trailing well behind employment, crime, corruption, religious-secular differences, housing and other more pressing issues.
As for the international community, the “Quartet” representing the US, the EU, Russia and the UN in the non-existent “peace process” has gone completely silent. (Israel refused to table its position on borders and other key negotiating issues by the January 26th “deadline” laid down by the Quartet, and no new meetings are scheduled). The US has abandoned any pretense of an “honest broker.” Months ago, when the US entered its interminable election “season,” Israel received a green light from both the Democrats and Republicans to do whatever it sees fit in the Occupied Territory. Last May the Republicans invited Netanyahu to address Congress and send a clear message to Obama: hands off Israel. That same week, Obama, not to be out-done, addressed an AIPAC convention and reaffirmed Bush’s promise that Israel will not have to return to the 1967 borders or relinquish its major settlement blocs in East Jerusalem and the West Bank. He also took the occasion to promise an American veto should the Palestinians request membership in the UN – though that would merely amount to an official acceptance of the two-state treaty that the US claims it has been fostering all these years. No, as far as Israel and Israeli Jews are concerned, the conflict and even the need for pretense is over. The only thing remaining is to divert attention to more “urgent” global matters so that the Palestinian issue completely disappears. Voila Iran.
Oh, but what about the “demographic threat,” that “war of the womb” that will eventually force a solution? Well, as long as Israel has the Palestinian Authority to self-segregate its people, it has nothing to worry about. While the Palestinian Authority plays the “two-state solution” game, Israel can simply herd the Palestinians into the 70 tiny islands of Areas A and B, lock the gates and let the international community feed them – and go about placidly building a Greater Land of Israel with American and European complicity. Indeed, nothing demonstrates self-segregation more than Prime Minister Salem Fayyad’s neoliberal scheme of building a Palestinian …something… “from the ground up.” By building for the well-to-do in new private-sector cities like Rawabi, located safely in Area A, by building new highways (with Japanese and USAID assistance) that respect Israeli “Greater” Jerusalem and channel Palestinian traffic from Ramallah to Bethlehem through far-away Jericho, by expressing a willingness to accept Israeli territorial expansion in exchange for the ability to “do business,” Fayyad has invented yet a new form of neoliberal oppression-by-consent: viable apartheid (viable, at least, for the Palestinian business class). And as in the Bantustans of apartheid South Africa, the Palestinian Authority maintains a repressive internal order through its own American-trained/Israeli-approved militia, a second layer of occupation. (During the 2008 assault on Gaza, one of the few places in the world in which there were no demonstrations was the West Bank, where they were forbidden by the Palestinian Authority. Then-Prime Minister Olmert crowed that this was evidence of how effectively the Palestinians had been pacified.)
Indeed, by clinging to the two-state solution and continuing to participate in “negotiations” years after they have proven themselves a trap, the Palestinian leadership plays a central role in its own people’s warehousing. The reality – even the fact – of occupation gets buried under the diversions set up by the fraudulent yet unending “peace process.” This only enables Israel to imprison the Palestinians in tiny cells; witness today’s mini-ethnic cleansing, just one of thousands of micro-events that have the cumulative effect of displacement, expulsion, segregation and incarceration. It also enables Israel to then blame the victims for causing their own oppression! When a Palestinian leadership assumes the prerogative to negotiate a political resolution yet lacks any genuine authority or leverage to do so, and when, in addition, it fails to abandon negotiations even after they have been exposed as a trap, it comes dangerously close to being collaborationist. For its part, Israel is off the hook. Instead of going through the motions of establishing an apartheid regime, it simply exploits the willingness of the Palestinian Authority to perpetuate the illusion of negotiations as a smokescreen covering its virtual imprisonment of the Palestinian “inmates.” Once the current mopping up operations are completed, the process of incarceration will be complete.
Today the only alternative agency to the Palestinian Authority is segments of the international civil society. The Arab and Muslims peoples for whom Palestinian liberation is an integral part of the Arab Spring, stand alongside thousands of political and human rights groups, critical activists, churches, trade unions and intellectuals throughout the world. Crucial as it is for keeping the issue alive and building grassroots support for the Palestinian cause that will steadily “trickle up” and affect governments’ policies, however, civil society advocacy is a stop-gap form of agency, ultimately unable to achieve a just peace by itself. We, too, are trapped in the dead-end personified by the two-state solution, reference to a “peace process” and their attendant “negotiations.” There is no way forward in the current paradigm. We must break out into a world of new possibilities foreclosed by the present options: a “two-state” apartheid regime or warehousing.
In my view, while advocacy and grassroots mobilization remain relevant, several tasks stand before us. First, we must endeavour to hasten the collapse of the present situation and subsequently, when new paradigms of genuine justice emerge from the chaos, be primed to push forward an entirely different solution that is currently impossible or inconceivable, be that a single democratic state over the entire country, a bi-national state, a regional confederation or some other alternative yet to be formulated. The Palestinians themselves must create a genuine, inclusive agency of their own that, following the collapse, can effectively seize the moment. Formulating a clear program and strategy, they will then be equipped to lead their people to liberation and a just peace, with the support of activists and others the world over.
A necessary and urgent first step towards collapsing the otherwise permanent regime of oppression in Israel/Palestine is that we stop talking about a two-state solution. It’s dead and gone as a political option – if, indeed, it ever really existed. It should be banned from the discourse because reference to an irrelevant “solution” only serves to confuse the discussion. Granted, this will be hard for liberals to do; everyone else, however, has given up on it. Most Palestinians, having once supported it, now realize that Israel will simply not withdraw to a point where a truly viable and sovereign state can emerge. The Israeli government, backed by the Bush-Obama policies on the settlement blocs, doesn’t even make pretence of pursuing it anymore, and the Israeli public is fine with the status quo. Nor does the permanent warehousing of the Palestinians seem to faze the American or European governments, or the Arab League. Even AIPAC has moved on to the “Iranian threat.”
Behind the insistence of the liberal Zionists of J Street, Peace Now, the Peace NGOs Forum run out of the Peres Center for Peace and others to hang on to a two-state solution at any cost is a not-so-hidden agenda. They seek to preserve Israel as a Jewish state even at the cost of enforcing institutional discrimination against Israel’s own Palestinian citizens. The real meaning of a “Jewish democracy” is living with apartheid and warehousing while protesting them. No, the liberals will be the hardest to wean away from the two-state snare. Yet if they don’t abandon it, they run the risk of promoting de facto their own worst nightmare of warehousing while providing the fig-leaf of legitimacy to cover the policies of Israel’s extreme right – all in the name of “peace.” This is what happens when one’s ideology places restrictions on one’s ability to perceive evil or to draw necessary if difficult conclusions. When wishful thinking becomes policy, it not only destroys your effectiveness as a political actor but leads you into positions, policies and alliances that, in the end, are inimical to your own goals and values. Jettisoning all talk of a “two-state solution” removes the major obstacle to clear analysis and the ability to move forward.
The obfuscation created by the “two-state solution” now out of the way, what emerges as clear as day is naked occupation, an apartheid regime extending across all of historic Palestine/Israel and the spectre of warehousing. Since none of these forms of oppression can ever be legitimized or transformed into something just, the task before us becomes clear: to cause their collapse by any means necessary. There are many ways to do this, just as the ANC did. Already Palestinian, Israel and international activists engage in internal resistance, together with international challenges to occupation represented by the Gaza flotillas and attempts to “crash” Israeli borders. Many civil society actors the world over have mobilized, some around campaigns such as Boycott, Divestment, Sanctions (BDS), others around direct actions, still others engaged in lobbying the UN and governments through such instruments as the Human Rights Council, the Committee on the Elimination of Racial Discrimination (CERD) and international courts. There have been campaigns to reconvene the Tribunal that, under the Fourth Geneva Convention, has the authority and duty to sanction Israel for its gross violations. Dozens of groups and individuals alike engage in public speaking, mounting Israel Apartheid Weeks on university campuses and working through the media. And much more.
And here is where Palestinian civil society plays a crucial role, a role that cannot be played by non-Palestinians. If it is agreed that the Palestinian Authority must go if we are to get beyond the two-state trap – indeed, the dismantling of the PA being a major part of the collapse of the present system – then this call must originate from within the Palestinian community. Non-Palestinians must join in, of course, but the issue of who represents the Palestinians is their call exclusively. Non-Palestinians can also suggest various end-games. I’ve written, for example, about a Middle East economic confederation, believing that a regional approach is necessary to address the core issues. The Palestinian organization PASSIA published a collection of twelve possible outcomes. It is obvious, though, that it is the sole prerogative of the Palestinian people to decide what solution, or range of solutions, is acceptable. For this, and to organize effectively so as to bring about a desired outcome, the Palestinians need a new truly representative agency, one that replaces the PA and gives leadership and direction to broad-based civil society agency, one that has the authority to negotiate a settlement and actually move on to the implementation of a just peace.
As of now, it appears there is only one agency that possesses that legitimacy and mandate: the Palestinian National Council of the PLO (although Hamas and the other Islamic parties are not (yet) part of the PLO). Reconstituting the PNC through new elections would seem the most urgent item on the Palestinian agenda today – without which, in the absence of effective agency, we are all stuck in rearguard protest actions and Israel prevails. Our current situation, caught in the limbo between seeking the collapse of the oppressive system we have, and having a Palestinian agency that can effectively lead us towards a just resolution, is one of the most perilous we’ve faced. One person’s limbo is another person’s window of opportunity. Say what you will about Israel, it knows how to hustle and exploit even the smallest of opportunities to nail down its control permanently.
“Collapse with agency,” I suggest, could be a title of our refocused efforts to weather the limbo in the political process. Until a reinvigorated PNC or other representative agency can be constituted, a daunting but truly urgent task, Palestinian civil society might coalesce enough to create a kind of interim leadership bureau. This itself might be a daunting task. Most Palestinian leaders have either been killed by Israel or are languishing in Israeli prisons, while Palestinian civil society has been shattered into tiny disconnected and often antagonistic pieces. At home major divisions have been sown between “’48” and “’67” Palestinians; Gaza, Jerusalem and the West Bank have been effectively severed; and within the West Bank restrictions on movement among a bewildering array of “areas” – A, B, C, C-Restricted, H-1, H-2, nature reserves, closed military areas – have resulted in virtual, largely disconnected Palestinian mini-societies. Political divisions, especially among secular/traditional and Islamic factions, have been nurtured, not least by Israel. Overall, the Palestinian population, exhausted by years of sacrifice and resistance, impoverished and preoccupied with mere survival, has been left largely rudderless as many of its most educated and skilled potential leaders have left or are forbidden by Israel to return.
For its part, the Palestinian leadership has done little to bridge the wider divisions amongst those falling under PA rule, Palestinian citizens of Israel, residents of the refugee camps and the world-wide Diaspora, divisions that have grown even wider since the PLO and the PNC fell moribund. Indeed, major portions of the Palestinian Diaspora (and one may single out especially but not exclusively the large and prosperous communities of Latin America), have disconnected from the national struggle completely. The Palestinian possess some extremely articulate spokespeople and activists, but they tend to be either a collection of individual voices only tenuously tied to grassroots organizations, or grassroots resistance groups such as the Popular Committees that enjoy little political backing or strategic direction.
Ever aware that the struggle for liberation must be led by Palestinians, our collective task at the moment, in my view, is to bring about the collapse of the present situation in Palestine in order to exploit its fundamental unsustainably. The elimination of the Palestinian Authority is one way to precipitate that collapse. It would likely require Israel to physically reoccupy the Palestinian cities and probably Gaza as well (as if they have ever been de-occupied), bringing the reality of raw occupation back to the centre of attention. Such a development would likely inflame Arab and Muslim public opinion, not to mention that of much of the rest of the world, and would create an untenable situation, forcing the hand of the international community. Israel would be put in an indefensible position, thus paving the way for new post-collapse possibilities – this time with an effective and representative Palestinian agency in place and a global movement primed to follow its lead.
But given the underlying unsustainability of the Occupation and the repressive system existing throughout historic Palestine – the massive violations of human rights and international law, the disruptive role the conflict plays in the international system and its overt brutality – collapse could come from a variety of places, some of them unsuspected and unrelated to Israel/Palestine. An attack on Iran could reshuffle the cards in the Middle East, and the Arab Spring is still a work in progress. Major disruptions in the flow of oil to the West due an attack on Iran, internal changes in Saudi Arabia and the Gulf States, instability in Russia and even the fact that China has no oil of its own could cause major financial crises worldwide. Sino-American tensions, environmental disasters or Pakistan’s nuclear weapons falling into the hands of the Taliban with unpredictable Indian reactions may all play an indirect yet forceful role. Who knows? Ron Paul, President Gingrich’s newly appointed Secretary of State, might end all military, economic and political support for Israel, in which case the Occupation (and more) would fall within a month.
Whatever the cause of the collapse – and we must play an active role in bring it about – it is incumbent upon us to be ready, mobilized and organized if we are to seize that historic moment, which might be coming sooner than we expect. Effective and broadly representative Palestinian agency will be critical. Collapse with agency is the only way to get “there” from “here.”
Jeff Halper is the Director of the Israeli Committee Against House
The Heart of the Matter
Its seems patently obvious to me that colonialism is something that must be resisted, in practice and in theory, by anyone truly concerned with human rights and human dignity. The act of any nation entering into lands, not previously lived in by the peoples of those nations, and claiming them as their own and in the process dispossessing those who previously lived there, is obviously reprehensible. We know this by the simple fact that we would not like this being done to us. Rabbi Hillel (1st century BC) tells us that
“That which is hateful to you, do not do to your neighbour. That is the whole Torah.”
And Jesus reminds us that:
“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” (Matthew 7:12)
I can’t think of anyone who would not cry “injustice” if they were to be dispossessed from the land they had chosen to live in by people from another land.
Colonialism is not mere immigration. It is the act of taking for yourself that which is not yours. It is theft. It is an act of theft that verges on the act of murder as it places people’s very existence at risk.
While those who protest against asylum seekers coming to this country stir up fear in our community, they are very often the ones who say they cannot understand why some Aboriginals want to burn the Australian flag. They can’t understand why Aboriginals are upset over the history of land theft, dispossession and murder that they suffered at the hands of British colonialism. A history not properly acknowledged by vast numbers of Australians of non-Aboriginal heritage. These non-Aboriginal people would have no problem with the idea of burning the Japanese flag if Australia had been conquered and colonised by Japan during World War 2.
Apparently Aboriginal Australians should be thankful that they were colonised by the British rather than some “barbaric” nation.
Well, I guess a woman who gets raped by someone wearing a condom is possibly better off than a woman who has been raped by someone not “civilised” enough to use a prophylactic, but that is really not the point.
Some slave owners in America’s southern states did not abuse their slaves as others did but that is not the point either. The immorality and evil that slavery was and is, is not reduced by the fact that some slave owners were more humane than others.
Just imagine if an allegedly repentant rapist entreated his victim to forgive him and “get over it”, based on an argument that he deserves to be forgiven since he used a condom unlike other barbarians! One would be forgiven for thinking that this type of argument is not made in a true spirit of repentance and reconciliation.
As Christians, we recognise that the Gospel is a Gospel of reconciliation, not colonisation. If we seek reconciliation with others we will have no time for arguments like the ones used to justify British colonialism by non-Aboriginal Australians.
Christians recognise that God has reconciled us to Himself and hence we seek to live in reconciliation with others. This is the primary role of Christians in the world.
While others are first or even second, to go to or call for war, Christians should be the last, if ever, to do such things. When Christian Zionists are the first to call for war, we know that something is deeply wrong. If we have a theology that tells us that a certain people group are simply beyond reason and deserve nothing but destruction, we have entirely missed the very essence of the Gospel.
Christian Zionist dogma, proclaiming that Arabs, be they Muslim or otherwise, are in such a state of reprobation that we should not even attempt to try and see things from their perspective, is demonic heresy. Such mean spirited self righteousness betrays attitudes not inspired by the mercy of God to sinners.
And invoking images of the Nazis every time we speak of reconciliation with those who have deep grievances with the west is likewise dishonest and not in keeping with the Gospel of Christ.
Our mission as peace makers, not just peace lovers, is not abrogated by our eschatology. If it is, then our eschatology is wrong, not our mission of reconciliation. If the cause of reconciliation suffers the temporary setback of war, then we can only let this unfortunate occurrence inspire us to greater efforts in the future. Negativity and fatalism concerning the hope for a better future is not a fruit of the spirit.
Even many Christians, who are critical of the state of Israel, still go off on a tangent when discussing the rights of Palestinians and usually it concerns some idea about prophecy, the end times and the Zionist states roll in all of this.
My point is that such arguments are irrelevant when talking about our commitment to human rights, dignity and equality for Arabs and Jews. I would not remotely care if anyone could prove to me, beyond doubt, that the Zionist State of Israel is an unambiguous portent of the return of Christ. The belief that Israel is such a portent does not affect in the slightest whether or not we should be pursuing the cause of justice, peace, and equality for all in the Holy Land.
Jesus calls us to be ready for His return by ensuring that we are doing what we are called to upon his return. What we are called to do does not depend on how close we think we are to His return. Claims that Christs return is near should not affect our view of our neighbour and how we treat him. We would not want others to treat us poorly based on their understanding of prophecy or destiny and so we should not do that to them.
The Exile of the Jewish People and the Zionist state of Israel
Christian Zionists are quick to remind all who stand up for Palestinian rights to self determination in their land of birth, that the Jewish people own the land of Israel. The patently obvious fact that the Bible clearly teaches that Jewish occupation of the Holy Land is conditional upon their adherence to the ethical and religious traditions of the Torah, is ignored. Texts like Leviticus 25:23 …
“The land must not be sold permanently, because the land is mine and you are but aliens and my tenants.” (Lev 25:23)
are rarely if ever even considered. The Zionist government has, according to Christian Zionist dogma, the divine right to dispossess and ethnically cleanse Arabs in Israel-Palestine despite the fact that Zionism, as a secular ideology, repudiates the Torah and hence violates the divine mandate to treat non-Jews in the Holy Land with total equality with Jewish people.
Orthodox Judaism has taught for some three thousand years that exile of the Jewish people from the Holy Land occurs as a result of the sins of the Jewish people. Exile is therefore just as mandated by God as is entrance to the Land in the first place. The end of exile in scriptural references is always accompanied by a declaration by major prophets of God, telling the Jewish people that a return to the land is safe. The famous Oaths of the Talmud underline the fact that a return to the land by Jewish people not in accord with the desires of God is just as dangerous as disobedience while in the land.
Christian Zionism ignores the crucial question of whether or not the exile of the Jewish people is over. The mere fact of the existence of the state of Israel is not in any way or fashion confirmation that the exile is over. The very existence of the Oaths of the Talmud, tell us that from a Biblical perspective, Jewish people can occupy the land illegitimately. If such an illegitimate occupation was not even a possibility, then the Oaths taken forbidding such an occupation would be meaningless.
To get an Orthodox view of the concept of exile, I posted an article on the Mondoweiss website in which I talked about my understanding of this topic. An Orthodox Jewish Rabbi, Rabbi Beck, emailed me about my understanding of Jewish exile and gave some insights into the nature of the various attitudes that exist towards Zionism and Israel in today’s world.
“I saw your article. What you said that “Virtually every Orthodox Jew on earth agrees to the fact that the exile of the Jewish people has not ended. The exile is a spiritual problem and cannot be solved by nuclear arsenals or secular European colonialist ideologies” is absolutely true and I don’t see why any Jew had a problem with it. Every Orthodox Jew, even the Zionist settlers, fasts on Tisha B’av, the Jewish day of mourning for the Temple and the exile, which will be abolished when our redemption comes. Every Orthodox Jew recites the prayers that say, “Because of our sins we were exiled from our land.”
‘However, to say that the vast majority of Orthodox Jews are against Zionism would unfortunately not be the truth. The percentage is closer to 50%. Orthodox Jews are defined as Jews who believe that the Torah and Talmud are the word of G-d, are legally binding, and believe in the 13 Principles of Faith. The Zionists believe all of the above yet they are able to twist the meaning of the texts to suit their purpose. But they are Orthodox because they accept the authority of the same texts as we do, and therefore it is possible to convince an Orthodox Zionist that he is wrong by showing him the true meaning of the texts, whereas we could never convince a non-Orthodox Zionist because he doesn’t accept the authority of our proof texts.”
“One person commented on your article: “Orthodox look at Zionism in three ways (yes, this is an oversimplification); support of Eretz Yisrael, support for Medinat Yisrael, and anti-Zionism. Only a small fraction of Orthodox Jews are anti-Zionist. I know some graduates of Yeshivas that preach support of Medinat Yisrael and some that preach support of Eretz Yisrael. I don’t know which group is larger, but the anti-Zionists are tiny.”
“His mistake is that he separates the “support of Eretz Yisroel” (by which he presumably means the Haredim of the Yeshiva and Chassidic worlds, outside of the Satmar Chassidim) category from anti-Zionists. The idea of “support of Eretz Yisroel” is very vague, and it can mean many things. If the person supports the state but just wishes it were named Eretz Yisroel instead of Medinat Yisrael and wishes it had a more religious character, then that is nothing but religious Zionism. But most of the Yeshiva and Chassidic worlds don’t think that way. Rather, they recognize that Zionism is wrong and they believe the state has nothing whatsoever to do with redemption. They will go to visit Eretz Yisroel, the Holy Land, now just like they would visit it if it were ruled by any non-Jewish government. Their visiting or studying there does not constitute approval of the idea of a Jewish state. And if concern for the Jews of the Holy Land is what makes them “supporters of Eretz Yisroel” then anti-Zionists also support Eretz Yisroel. So there’s not much that separates them from the anti-Zionists, except for certain practical matters such as the question of whether it is hypocritical to accept funding from the Israeli government. “
Rabbi E. Beck
Later, Rabbi Beck added that…
“Even religious Zionists don’t claim the exile is completely over. They just say that their state is an early stage of the redemption. They admit that if a Jew has an important reason to be in other countries, for example if he is teaching other Jews, or if he has a source of income there but will not have in the Holy Land, then he can stay. That explains why there are still hundreds of thousands of religious Zionist Jews living outside the Zionist state.”
“You are correct, however, that half or more of the Orthodox population outside the Zionist state believes that the state has no connection whatsoever to redemption, and is simply one country among many where Jews live. These Jews, usually classified as Haredim, or ultra-Orthodox, do not attach any special importance to the state, do not say any prayers for it or fly its flag. Many of them actively oppose the state; others are unfortunately not educated about the Torah’s prohibition to have any state at all during exile, but they at least recognize that the exile is still in full force.”
Rabbi E. Beck
The Christian supporters of Israel need to understand that from a Biblical perspective, true friends of the Jewish people are the ones that take into account this aspect of the relationship of the Jewish people to the Holy Land. The following comments made by an Orthodox Jew from the True Torah Jews website is revealing…
“Supporting the true Israel, that is the Jewish people, is indeed a good thing. The state created in 1948 that bears the name “Israel” is not really Israel at all. It is a country founded by non-believing Jews who did not understand the historic destiny and belief system of the Jewish people. We Jews appreciate the friendship of gentiles like you. We stress, however, that if someone truly likes Jews, they will want to have Jews as neighbours, not encourage them to run off to the other side of the world to a place where their gentile neighbours do not appreciate their activities.”
Christian Zionists will climb every mountain and ford every stream to find one Arab that is pro-Zionist while closing their ears to the many thousands of Jewish people (religious, secular and even those who have converted to Christianity) who criticize Israel for its treatment of Palestinians. Ignoring the prophetic traditions of the Old Testament which call God’s people to cry out against injustice in Israel, they think that demonizing Arabs in Palestine is their Godly mission. How can anyone who reads the Bible come to any conclusion other than that God cares for the poor and the marginalised, be they Jew or Gentile? Christian theology teaches that all Christians should be able to identify themselves as at one time, “enemies of God”. You might think God’s mercy on Christians, who know what it is like to be out of favour with God, would inspire them to empathize and stand up for those who are despised as God’s enemies today! But…nothing doing!
The following article appeared on the Mondoweiss website as well as the Palestinian Chronicle.
Israel’s nightmare: Jew against Jew
Jan 13, 2012 11:30 am | Lillian Rosengarten
I have such a problem with Zionism today, some kind of distorted incarnation of what was once created from the ashes of the Holocaust to be a safe haven for Jews within a model of a secular nation state. I rage against attempts to blur the distinction between Zionist nationalism and Jewish religion. Of course some Jews are Zionists but I am a secular non-Zionist Jew who strongly believes in the separation of church and state for a country to be truly democratic.
From my view, nationalism in any form is dangerous. It means exceptionalism, an attitude of moral superiority, a hotbed for racism that is heightened by propaganda. Israelis in general do not know Palestinians. They are taught from an early age that all Palestinians are terrorists, that they hate Jews and want to drive them into the sea. This form of Islamophobia has spread through Europe and the US. This is the terrorism of fear. Israelis are taught Palestinians are dirty and they raise their children to be suicide bombers or to be used as human shields. Palestinians cease to be human and Israel behaves to its citizens and to tourists as if Palestinians do not exist. They have reduced them to sub-human monsters. It all sounds too familiar. Nothing about the caricature of Palestinian life is based on reality. It is a dirty myth used as a means to put an end to the Palestinian “problem.” Tragically, Israelis send their own children into the army to fight the “reviled unknown enemy” and this is considered patriotic. We know Jews have suffered and have been victims. Is it that mentality behind the wall Israel has built? Are they still “victims” of paranoia and fear? I say no! Yet, this is the justification for abominable actions perpetrated on their Palestinian neighbors and gives power to the idea of a Jewish State that belongs only to Jews. This is a dangerous road, as we know. Jews who love Israel must recognize that Jews can also do wrong and they must question and speak up against human rights abuses. The Jewish Community throughout the world but especially in the US and Europe, must distinguish the between secular Jew and Zionist Jew. This gives permission to stand up and say “No” and to debate the issues from a human rights perspective. To support the apartheid directives and the brutal forms of ethnic cleansing is to do an enormous disservice to Israel. To pretend Israel is a peace loving democracy is to be cajoled into a deception that pretends Israel is something it is not. Most important what has been done to the Palestinians by the Zionists in the name of Jews is false. What is being done to Palestinians by the Israeli Zionists will never be in my name as a Jew. To dissent is to rescue Democracy from death behind closed doors. (Molly Ivins) To dissent is not to be an anti-Semite.
I have evidence to exemplify a crucial component of Jew against Jew. As my readers most likely know, I along with six other elderly Jews set out to sail to Gaza. Human rights activists who believe in justice, we know that without justice, there can be no peace. Our mission was to show that we were Jews who did not support Zionist Israel’s agenda. In Gaza we were to be welcomed by a waiting crowd. We never made it but from the moment the IDF navy surrounded our little boat and kidnapped us to Ashdot, from the moment our beloved Yonatan Shapira, an Israeli refusnik who was tasered in the heart, from the moment I watched the Israeli navy in their scary uniforms with high boots and guns I wondered, how could Jews do this to Jews. We were not criminals, we were dissenters who speak out against Zionist Israeli policies. I was deported and cannot enter Israel for 10 years. To these soldiers, we were enemies of the state. For us, it was insanity, a state gone crazy, paranoia startlingly strong: a fear of it’s own destruction. A military state created by fear and desire for power where dissent is criminal. It is sickening, but torments me as well because I am ashamed of what Israel stands for.
When an American who runs for president states there is no such thing as Palestinians because there is no Palestine, one recognizes both racism and dishonesty. This talk was given to a Jewish audience. A pandering for votes and I suspect an enormous contempt for Israel and Jews. Lies such as this perpetuate man’s inhumanity to man and the failure to acknowledge some of the worst human rights abuses existing right in front of our noses. No, perhaps it was not meant as anti-Semitism but anti-Palestinian. What’s the difference? Hate is hate.
Nationalism has tainted the heart of Israel in its efforts to rid the country of people who also call Israel/Palestine their home. One must visit occupied Palestine and Gaza to see the truth of the deplorable crimes perpetrated on the hated neighbors. Tourists do not see outside the myth of Israel as a beautiful free democracy. Why is it anti-Semitic to shout against such abuses? If there were in Israel a separation of church and state, the boundaries that are now so blurred might be less likely to justify silencing dissenters on charges of anti-Semitism. Dissent against Israel is not anti-Semitic for it is not a statement against Jews. It is a statement against a nationalist Zionist movement that is guilty of gross human rights abuses. Incongruous as it sounds, it is the actions of the Zionist government against its Palestinian neighbors that has shaped a world response.. How can this not create anti-Jewish sentiments? What blindness prevails that propels Zionist Israel to detach itself from the humanity of Palestinians as people just like them? This is why it is so important to make a distinction between Jews and the rabid nationalism of the government of Israel. One must be awake to the painful intermarriage of religion and politics that has deepened the Israeli crisis and creates a distortion of who is a Jew. How can there be a democracy as Israel continues to hold Palestinians hostage in order to fulfill the fantasy of a Jewish State, a dream that explodes into a nightmare on the backs of the cruel occupation and murder of Palestinians?
Against a background of fragmentation, hate, violence and a police/military-run state, as Israel strives to become a Jewish majority, Charlie Rose in an interview with Ehud Barak asked, “Is a one state solution the worst thing that can happen to Israel?” Barak’s chilling response reinforces a profound failure for the hopes of Israel as a democratic state. “Israel has been established to become a Zionist Jewish state and to create a solid Jewish majority for generations.” It is Israel’s contempt and intolerance for other religions and cultures and the desire to be a “Jewish” state that is doomed to failure.
In Gaza, where I visited this past October, living conditions are a squalid hell. Hate, racist disregard to human life, harsh, brutalizing collective punishment aimed to destroy, not the lame excuse to target terrorists. What is destroyed is infrastructure required for a viable form of sustained life. What is destroyed are schools, power lines, waste facilities, water supplies, water purification systems, hospitals, homes, killing of families, killings and confiscation of the bare, sad little fishing boats used to catch a meager fish supply that may still inhabit the waste filled Mediterranean. Yet the Palestinians struggle on amazingly. It is something to see, their pride and hopes for freedom. They are a dignified people and to be witness to their suffering as well as the work they do for the Gazan population is beyond anything I have seen. Yet, it is not difficult to understand how brutalization invites hate. We can only guess how the children of Gaza who grow up amidst the endless violence, suffering, death and so much hopelessness, will grow up to despise the people (Jews) who are their enemy.
A Jewish state created through subjugation, occupation, collective punishment and humiliation of Palestinian neighbors, is not a democracy. This is not news. But these same people cry “Anti-Semitism” at the courageous ones who deplore Israel’s actions and dissent in any form it takes. I wish to reiterate, as I have written about many times about a government that has fallen into a black hole without the ability to reflect or empathize: Israel’s hard line has taken away its humanity and poetry. It is not healthy to occupy another country, for it violates the rights of individuals to be free, to live their own culture and religion with dignity. Israel’s poets must write of death for love cannot live in the presence of racism and apartheid. Listen before it is too late, for hate begets hate until there is no point of return.
The other day I attended the wedding of some very dear friends of mine. The wedding ceremony was very moving as both the bride and groom asked those present to spend a moment in silence to remember those family and friends who would have dearly loved to have been present at the wedding but had sadly passed away, some in very tragic circumstances.
I couldn’t help but recall the following story from Orthodox Jewish History Professor, Yakov Rabkin’s book, A Threat from Within: A Century of Jewish Opposition to Zionism.
“On the very day that I was completing the French version of this book, a bride-to-be and her father, both observant Jews, where chatting in a quiet coffee house on the eve of the wedding. Suddenly, an explosion shattered their plans and dreams. In a fraction of a second, a Palestinian suicide bomber had claimed 15 lives. The following day, those who had been preparing to attend their wedding found themselves instead accompanying the bodies of the father and daughter to the cemetery. A passage from the prophet Amos rang out among the crowd that had gathered to honour the deceased: “And in that day – declares my Lord God – I will make the sun set at noon. I will darken the earth on a sunny day, I will turn your festivals into mourning and all your songs into dirges” (Amos 8:9-10) But unlike so many other funeral services for the victims of acts of terror, not a word of hatred or anger against Arabs could be heard. Instead, the spirit of meditation and introspection that mark the days preceding Jewish New Year pervaded the throng of mourners” (2006, p. 224).
I just couldn’t begin to imagine the response of the people at the wedding, many of them my friends, if anyone dared to harm Jessica or Mostyn (the bride and groom) on the eve of their wedding.
Jesus tells us to forgive and love our enemies and to pray and to do good to those who persecute us. Funnily enough the vast majority of Christians who demand that the Bible must be taken literally tend to balk at taking these types of passages literally when it comes to the actions of Palestinians.
This Orthodox Jewish family put many of us Christians to shame. It is Christians who are the custodians of the Gospel of Jesus, a Gospel of reconciliation, yet this Gospel has so often been perverted to justify racism, genocide and murder. Is it possible that Christian Zionists (or anyone else for that matter) can learn from this example?
This Jewish family chose to ponder why such things as these happen, looking first to themselves and their own conduct and the conduct of their country rather than letting loose with the same sort of hatred and racism that many on both sides have given themselves license to indulge in. Somehow for them, the ethical traditions of the Torah have taught them more about reconciliation than the New Testament has managed to teach many Christians.
Christian Zionists, from the most influential like John Hagee and Pat Robertson, to the most anonymous, like the many extreme Pentecostals that weekly protest in the CBD of my hometown, Adelaide, are eager to tell us that the Zionist State of Israel must be unconditionally supported by all. In fact, Pat Robertson has said that it is only when he finally decided to support the Israelis no matter what they chose to do, did his ministry start to increase, and, in fact, it only then began to explode in numbers and wealth. God loves those who love Israel and loving Israel means supporting the Zionist state no matter what it does.
I find this type of behaviour beyond comprehension. I fully support the cause of the Arabs of Palestine in their search for justice, equality and self determination yet I would never say that I unconditionally support them no matter how they choose to achieve their goals.
I do not support the indiscriminate firing of rockets into Israel; I do not support suicide bombings or aircraft hijackings. I don’t support anti-Semitism by Arabs or anyone else. I do not believe in Arabs (Muslim, Christian or secular) forcing their ideas on non-Arabs.
I would not support the destruction of villages and the ethnic cleansing, murder and land theft of Jews by Arabs or anyone else if it occurred.
I would not support the demolition of Jewish homes by Palestinians; I would not support a nation that gave nationality to Arabs but only citizenship to non-Arabs. I would not support the building of a wall that separated Jew from Jew in Israel. I would not support Palestinian only settlements in Israel that hog precious water resources for themselves while denying Jewish people decent drinking water.
I would not support the detention, without charge or trial, of Jewish people (children included) by Palestinians. I would not support an Arab nation that kept 93% of its land for sale to Arabs only.
Whether or not there are Arab countries that would, or in fact already do such things is a worthy argument but the issue is that as a human being, I could not support such actions.
My point is that the state of Israel already does do such things to Palestinians and Christian Zionists proudly support the State of Israel as it does them. We either reject injustice and inequality everywhere or we do not. Zionist Israel does not get a free pass from God on this. The truth is that the Bible clearly teaches that while God unconditionally loves the Jewish people; He does not unconditionally support them in their behaviour. This point is declared in scripture in so many places that listing them would fill page after page in this blog article.
The idea that being “the apple of God’s eye” means a license to commit ethnic cleansing and discrimination against non-Jews in Israel is correctly termed heresy.Scripture plainly teaches that Jewish occupation of the Holy Land is completely dependent on the Jews adherence to the ethical and religious traditions of the Torah. Ethical traditions that leave Zionist Israel in a place of moral bankruptcy.
Any group that openly supports the state of Israel in such behaviour could never be said to be a true friend of Israel. The truth is that it is just such groups that are the true anti-Semites.